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action animals appearance applied become body called cause Chaucer church colour common consisting containing court covered deprive direction discharge disease distinct distinguished divided divine double doubt draw Dryden earth effect electricity equal excite express fall figure flowers force genus give given ground head hence kind land leaves less light living manner mark matter means ment Milton mind move nature object one's origin pass person Pertaining piece plants possession priv produced quantity Rare Relating remove root Scotch sense separate Shak side sometimes sound species Spenser spirit substance surface Tennyson term thing tion turn usually v.t. Prefix v.t. pret writing
Page 20 - ... an inward prompting which now grew daily upon me, that by labour and intent study, which I take to be my portion in- this life, joined with the strong propensity of nature, I might perhaps leave something so written to after-times, as they should not willingly let it die.
Page 114 - Rules to know when the Moveable Feasts and Holy-days begin. EASTER-DAY, on which the rest depend, is always the first Sunday after the full moon which happens upon or next after the twenty-first day of March, and if the full moon happens upon a Sunday, Easter Day is the Sunday after.
Page 62 - Ceremony, Not all these, laid in bed majestical, Can sleep so soundly as the wretched slave, Who with a body fill'd and vacant mind Gets him to rest, cramm'd with distressful bread...
Page 138 - There is no death ! What seems so is transition : This life of mortal breath Is but a suburb of the life elysian, Whose portal we call Death.
Page 170 - This was the noblest Roman of them all : All the conspirators, save only he, Did that they did in envy of great Caesar; He only, in a general honest thought, And common good to all, made one of them. His life was gentle; and the elements So mix'd in him that Nature might stand up And say to all the world, This was a man!
Page 2 - I can give not what men call love, But wilt thou accept not The worship the heart lifts above And the Heavens reject not, The desire of the moth for the star, Of the night for the morrow, The devotion to something afar From the sphere of our sorrow...
Page 203 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him that God may be all in all.
Page 111 - Men, my brothers, men the workers, ever reaping something new : That which they have done but earnest of the things that they shall do...
Page 14 - how the world wags: Tis but an hour ago since it was nine, And after one hour more 'twill be eleven; And so, from hour to hour, we ripe and ripe, And then, from hour to hour, we rot and rot; And thereby hangs a tale.