Nature's ReligionIn Nature's Religion, distinguished theologian and philosopher Robert S. Corrington weaves together the concept of infinite semiosis with that of the transference to show that the self does have access to something in nature that is intrinsically religious. |
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Page xii
... kind of Feuerbachian projection , a mere false projection of human interests and wishes upon a religionless reality . Rather he defends a kind of Peircean realism in religion as in science . On the other hand , and here is the central ...
... kind of Feuerbachian projection , a mere false projection of human interests and wishes upon a religionless reality . Rather he defends a kind of Peircean realism in religion as in science . On the other hand , and here is the central ...
Page 2
... kind of foundational categorial analysis that is now binding on thought . Often , honorific , not to mention self - righteous , categories are conflated with descriptive categories in a confusing tangle that convinces many authors that ...
... kind of foundational categorial analysis that is now binding on thought . Often , honorific , not to mention self - righteous , categories are conflated with descriptive categories in a confusing tangle that convinces many authors that ...
Page 3
... kind of thinking . Ecstatic naturalism reenacts this insight into the ontological difference but radicalizes and broadens it to open up the even more basic divide between the potencies of nature naturing and the attained and emerging ...
... kind of thinking . Ecstatic naturalism reenacts this insight into the ontological difference but radicalizes and broadens it to open up the even more basic divide between the potencies of nature naturing and the attained and emerging ...
Page 4
... kind of " emancipatory reenactment " so that it can come to life in a much richer way . It is impossible to even begin to exhaust the mysteries of nature naturing , let alone the full complexity and scope of the innumerable orders of ...
... kind of " emancipatory reenactment " so that it can come to life in a much richer way . It is impossible to even begin to exhaust the mysteries of nature naturing , let alone the full complexity and scope of the innumerable orders of ...
Page 6
... kind of gender , race , or class autobiography . In fact , the current effort to deconstruct such finite loci of exclusion , in spite of its metaphysical ineptness , is actually a crucial moment within the unfolding of a ...
... kind of gender , race , or class autobiography . In fact , the current effort to deconstruct such finite loci of exclusion , in spite of its metaphysical ineptness , is actually a crucial moment within the unfolding of a ...
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Common terms and phrases
agape analogous antecedent anthropocentric anthropomorphic become black hole categorial complex concept consciousness correlation Corrington countertransference creative creator creator god current perspective deeply dialectic dimension divine domain ecstatic naturalism emerge encounter enter entropy epiphanies of power eros eros and agape erotics Eryximachus eternity finite folds and intervals folds of nature goals hermeneutic human process human sexuality innumerable orders insofar interactive field interpretants intersection kind logic logos manic manifest metaphysical momenta momentum monotheisms move movement nature natured nature's folds nature's sacred folds naturing and nature Neville numinous object ontological difference open infinite orders of nature panentheism panpsychism phenomenological philosophical theology plenitude posttemporal potencies of nature presemiotic pretemporal probe process theology projections providingness reality relation religious sacred orders semiosis semiotic fields sense sexual shape sign systems sign-using space spirit structures sustains symmetrical relation temporal traits transference field transform unconscious of nature unruly ground whence worldhood
Popular passages
Page 19 - The will, considered purely in itself, is devoid of knowledge, and is only a blind, irresistible urge, as we see it appear in inorganic and vegetable nature and in their laws, and also in the vegetative part of our own life.