Guilty Creatures : Renaissance Poetry and the Ethics of Authorship: Renaissance Poetry and the Ethics of Authorship

الغلاف الأمامي
Oxford University Press, USA, 05‏/04‏/2001 - 280 من الصفحات
In this innovative and learned study, Dennis Kezar examines how Renaissance poets conceive the theme of killing as a specifically representational and interpretive form of violence. Closely reading both major poets and lesser known authors of the early modern period, Kezar explores the ethical self-consciousness and accountability that attend literary killing, paying particular attention to the ways in which this reflection indicates the poet's understanding of his audience. Among the many poems through which Kezar explores the concept of authorial guilt elicited by violent representation are Skelton's Phyllyp Sparowe, Spenser's Faerie Queene, Shakespeare's Julius Caesar, the multi-authored Witch of Edmonton, and Milton's Samson Agonistes.
 

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الصفحات المحددة

المحتوى

Courting Heresy and Taking the Subject John Skeltons Precedent
17
Spenser and the Poetics of Indiscretion
50
The Properties of Shakespeares Globe
86
The Witch of Edmonton and the Guilt of Possession
114
Samsons Death by Theater and Miltons Art of Dying
139
Guilt and the Constitution of Authorship in Henry V and the Antitheatrical Elegies of W S and Milton
172
Notes
207
Index
263
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مقاطع مشهورة

الصفحة 11 - I'll leave you till night: you are welcome to Elsinore. Ros. Good my lord ! [Exeunt Rosencrantz and Guildenstern. Ham. Ay, so, God be wi' you : — Now I am alone. O, what a rogue and peasant slave am I ! Is it not monstrous, that this player here, But in a fiction, in a dream of passion, Could force his soul so to his own conceit...
الصفحة 5 - I deny not, but that it is of greatest concernment in the church and commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors...
الصفحة 19 - Or I shall live your epitaph to make, Or you survive when I in earth am rotten; From hence your memory death cannot take, Although in me each part will be forgotten. Your name from hence immortal life shall have, Though I, once gone, to all the world must die : The earth can yield me but a common grave, When you entomb'd in men's eyes shall lie.

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