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according action affections amongst ancient antiquity argument Aristotle Augustus Caesar better body Caesar Callisthenes causes Cheaper Edition chiefly church Cicero civil cometh Commodus conceit consisteth deficient Democritus Demosthenes discourse diversity divine doctrine doth doubt duty earth eloquence Epictetus error example excellent fable felicity former fortune handled hath honour human humour Illustrations imagination inquiry invention judgment kind king knowledge labour Latin edition learning likewise Livy Majesty maketh man's manner matter medicine men's ment metaphysique method mind moral natural philosophy natural theology nevertheless observation opinion orations Ovid Paracelsus Parmenides particular passage perfection persons Plato pleasure Plutarch poesy poets precept princes profession Prov reason religion rhetoric saith sapience sciences Scriptures seemeth sense similitude Socrates sophisms sort speak speech spirit syllogism Tacitus things tion touching Trajan true truth unto Virg virtue whereas wherein whereof wisdom wise words writing Xenophon
Page 15 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Page 47 - ... if the invention of the ship was thought so noble, which carrieth riches and commodities from place to place, and consociateth the most remote regions in participation of their fruits ; how much more are letters to be magnified, which, as ships, pass through the vast seas of time, and make ages so distant to participate of the wisdom, illuminations, and inventions, the one of the other?
Page 15 - This kind of degenerate learning did chiefly reign amongst the schoolmen: who having sharp and strong wits, and abundance of leisure, and small variety of reading, but their wits being shut up in the cells of a few authors (chiefly Aristotle their dictator) as their persons were shut up in the cells of monasteries and colleges, and knowing little history, either of nature or time, did out of no great quantity of matter and infinite agitation of wit spin out unto us those laborious webs of learning...
Page 115 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
Page 24 - Neither is my meaning, as was spoken of Socrates, to call philosophy down from heaven to converse upon the earth ; that is, to leave natural philosophy aside, and to apply knowledge only to manners and policy. But as both heaven and earth do conspire and contribute to the use and benefit of man...
Page viii - To conclude therefore: Let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's Word, or in the book of God's Works — Divinity or Philosophy; — but rather let men endeavor an endless progress or proficience in both.
Page 185 - I have passed through, this writing seemeth to me, (si nunquam fallit imago] as far as a man can judge of his own work, not much better than that noise or sound which musicians make while they are tuning their instruments ; which is nothing pleasant to hear, but yet is a cause why the music is sweeter afterwards. So have I been content to tune the instruments of the muses, that they may play that have better hands.
Page 23 - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit, or a terrace for a wandering and variable mind to walk up and down with a fair prospect, or a tower of state for a proud mind to raise itself upon, or a fort or commanding ground for strife and contention, or a shop for profit and sale ; and not a rich store-house for the glory of the Creator and the relief of man's estate.
Page 13 - It seems to me that Pygmalion's frenzy is a good emblem or portraiture of this vanity:* for words are but the images of matter; and except they have life of reason and invention, to fall in love with them is all one as to fall in love with a picture.
Page 68 - POESY is a part of learning in measure of words for the most part restrained, but in all other points extremely licensed, and doth truly refer to the imagination; which, being not tied to the laws of matter, may at pleasure join that which nature hath severed, and sever that which nature hath joined, and so make unlawful matches and divorces of things ; Pictoribus atque poetis, etc.