I and ThouToday considered a landmark of twentieth-century intellectual history, I and Thou is also one of the most important books of Western theology. In it, Martin Buber, heavily influenced by the writings of Frederich Nietzsche, united the proto-Existentialists currents of modern German thought with the Judeo-Christian tradition, powerfully updating faith for modern times. Since its first appearance in German in 1923, this slender volume has become one of the epoch-making works of our time. Not only does it present the best thinking of one of the greatest Jewish minds in centuries, but has helped to mold approaches to reconciling God with the workings of the modern world and the consciousness of its inhabitants. This work is the centerpiece of Buber's groundbreaking philosophy. It lays out a view of the world in which human beings can enter into relationships using their innermost and whole being to form true partnerships. These deep forms of rapport contrast with those that spring from the Industrial Revolution, namely the common, but basically unethical, treatment of others as objects for our use and the incorrect view of the universe as merely the object of our senses, experiences. Buber goes on to demonstrate how these interhuman meetings are a reflection of the human meeting with God. For Buber, the essence of biblical religion consists in the fact that -- regardless of the infinite abyss between them -- a dialogue between man and God is possible. Ecumenical in its appeal, I and Thou nevertheless reflects the profound Talmudic tradition from which it has emerged. For Judaism, Buber's writings have been of revolutionary importance. No other writer has so shaken Judaism from parochialism and applied it so relevantly to the problems and concerns of contemporary men. On the other hand, the fundamentalist Protestant movement in this country has appropriated Buber's "I and Thou encounter" as the implicit basis of its doctrine of immediate faith-based salvation. In this light, Martin Buber has been viewed as the Jewish counterpart to Paul Tillich. This is the original English translation, available in America only in this hardcover edition of I and Thou. Martin Buber considered Ronald Smith's the best of the English translations and it was prepared in the author's presence. The more poetic rendering, this translation can be looked at as the King James Version of Buber's I and Thou. |
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Better than the Kaufman translation.
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I love this book. The man is a genius telling us in a simple way the dangers of the development of rational thinking without soul. We can learn a lot from peoples who think mythically. Retain our humanity. More reflection from the Thou and less from the It. I see the dangers more and more in big business and governments where they hire what I call 'corporate psychopaths' to attain their bottom-line objectives.
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able absorption accor actual addressed antinomy appears arbitrary self-will arises become believes bound Buddha causality cern comes concern confronts conscious continually destiny direct relation dwells effect element enter into relation eternal Thou everything exists experience experienced fate feeling freedom fulfilled given glance God's happens HASIDISM human I-Thou relationship inborn Thou incubus individual instinct knowledge leads living longer look man's Martin Buber matter means meeting merely movement mutual action mystery mystical object Paul Tillich person Philosophical Anthropology power to enter present primal primary word I-It primary word I-Thou primitive pure relation realisation reality realm rela relational event response revelation rience Ronald Gregor Smith say Thou self-differentiation sense separated shibboleth situation solidarity of connexion solitude soul speak speech sphere spirit spoken streams structure takes his stand tence theophany things thought tion tree true truth turning unconditional unity universe whole wish world of Thou