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APHORISMUS Advancement of Learning Aristoteles Astrologia Bacon Bacon's Cicero Compare Democritus Doctrinam Etenim Galileo Historia Idols Instantiae Instantiarum Itaque Mathematica Metaphysica Naturalis Neque Novum Organum Paracelsus Partitio Physica Plato Poesis Quinetiam Theologia Thomas Aquinas Verum absque appears book called calor cases certe circa corpora corporum doctrine ferrum first flrst form found fuerit general given great history homines hominum hujus hujusmodi humana illa illud induction inquisitio instance intellectus ipsa ista knowledge known less licet logica made magis massa matter mentioned method motum motus namely natura omnibus order original partes passage philosophy plane possit potius probably prorsus published question quis reason rebus remark rerum rursus same science scientia scientiae scientiarum scientiis scilicet second seems sensum similiter sine sint sive speaks spiritus subject tamen tanquam tantum theory things think thought time true truth used veluti vitrum word words work works writings years
Page 13 - Yet there happened in my time one noble speaker, who was full of gravity in his speaking. His language (where he could spare or pass by a jest) was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His. hearers could not cough, or look aside from him, without loss. He commanded where he spoke ; and had his judges angry and pleased at his devotion.
Page 13 - His hearers could not cough or look aside from him without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion. No man had their affections more in his power. The fear of every man that heard him was lest he should make an end.
Page 8 - He acknowledged twenty-eight articles; and was sentenced to pay a fine of 40,000/. to be imprisoned in the Tower during the king's pleasure, to be for ever incapable of any office, place, or employment, and never again to sit in parliament, or come within the verge of the court.
Page 62 - ... searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Page 11 - I have been induced to think, that if there were a beam of knowledge derived from God upon any man in these modern times, it was upon him. For though he was a great reader of books, yet he had not his knowledge from books, but from some grounds and notions from within himself; which, notwithstanding, he vented with great caution and circumspection.
Page 513 - Quare et merito etiam divinitatis cujuspiam particeps videri possit; quia animum erigit, et in sublime rapit; rerum simulacra ad animi desideria accommodando, non animum rebus (quod ratio facit, et historia) submittendo.
Page 11 - But for the fourth, his elocution, I will only set down what I heard Sir Walter Raleigh once speak of him by way of comparison (whose judgment may well be trusted), That the Earl of Salisbury was an excellent speaker, but no good penman ; that the Earl of Northampton (the Lord Henry Howard") was an excellent penman, but no good speaker ; but that Sir Francis Bacon was eminent in both.
Page 4 - Aristotle ; not for the worthlessness of the author, to whom he would ever ascribe all high attributes, but for the unfruitfulness of the way; being a philosophy (as his lordship used to say) only strong for disputations and contentions, but barren of the production of works for the benefit of the life of man ; in which mind he continued to his dying day.
Page 164 - Eadem ratio est fere omnis superstitionis, ut in astrologicis, in somniis, ominibus, nemesibus, et hujusmodi ; in quibus homines delectati hujusmodi vanitatibus advertunt eventus, ubi implentur ; ast ubi fallunt, licet multo frequentius, tamen negligunt et prartereunt.