The Old World's New World

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Oxford University Press, USA, Jan 2, 1992 - History - 176 pages
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No history of the European imagination, and no understanding of America's meaning, would be complete without a record of the ideas, fantasies, and misconceptions the Old World has formed about the New. Europe's fascination with America forms a contradictory pattern of hopes and fears, dreams and nightmares, yearnings and forebodings. America and Americans--according to one of their more indulgent European critics--have long been considered "a fairlyland of happy lunatics and lovable monsters." In The Old World's New World, award-winning historian C. Vann Woodward has written a brilliant study of how Europeans have seen and discussed America over the last two centuries. Woodward shows how the character and the image of America in European writings often depended more upon Old World politics and ideology than upon New World realities. America has been seen both as human happiness resulting from the elimination of monarchy, aristocracy, and priesthood, and as social chaos and human misery caused by their removal. It was proof that democracy was the best form of government, or that mankind was incapable of self government. America was regularly used both as an inspiration for revolutionaries and as a stern warning against radicals of all kinds. Americans have been seen as uniformly materialistic, hot in pursuit of dollars: "Such unity of purpose," wrote Mrs. Trollope, "can, I believe, be found nowhere else except, perhaps, in an ants' nest." And they have been admired for their industry--one young Russian Communist visited New York in 1925 and wrote that America is "where the 'future,' at least in terms of industrialization, is being realized." Decade after decade, America has been hailed for its youth, and lambasted for its immaturity. It has been looked to as a model of liberty, and attacked for maintaining the tyranny of the majority. But always it has been a metaphor for the possibilities of human society--possibilities both bright and foreboding. After a year of heady talk of a "New World Order," of American victory in the Cold War, of a new American Century, The Old World's New World provides a thoughtful and sobering perspective on how America has been seen in centuries past. C. Vann Woodward is one of America's foremost living historians. His books have won every major history award--including the Pulitzer, Bancroft, and Parkman prizes--and he has served as president of the American Historical Association as well as the Organization of American Historians and the Southern Historical Association. With this new book, he further enhances his reputation while making his vast learning accessible to a general audience.

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About the author (1992)

One of the world's most distinguished historians, C. Vann Woodward was born in Vanndale, Arkansas, and educated at Emory University and the University of North Carolina, where he received his Ph.D. in 1937. After teaching at Georgia Institute of Technology, the University of Florida, and Scripps College for a time, in 1946 he joined the faculty at The Johns Hopkins University, where he began producing the many young Ph.D.s who have followed him into the profession. In 1961 he became Sterling Professor at Yale University, where he remains today as emeritus professor. He has been the Jefferson Lecturer in the Humanities, Harmsworth Professor at Oxford University, and Commonwealth Lecturer at the University of London. Past president of all the major historical associations, he holds the Gold Medal of the National Academy and Institute of Arts and Letters and is a member of the British Academy and the Royal Historical Society. His honors also include a Bancroft Prize for Origins of the New South, 1876--1913 (1951) and a 1982 Pulitzer Prize for Mary Chesnut's Civil War (1981). A premier historian of the American South and of race relations in the United States, Woodward studies the South in a way that sheds light on the human condition everywhere. In recent years he has turned his attention increasingly to comparative history.

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