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Absolute abstract action actual admitted Agnosticism Altruism antinomy Aristotle Asceticism assertion attained belief Bradley Buddhism capacity Casuistry Causality cause character circumstances conduct connexion course deny desire Determinism difficulties doctrine doubt duty element emotional ethical evil existence experience fact feeling hedonistic higher highest human idea implies important Indeterminism Indeterminist individual influence intellectual intensive quantity Intuitionism involve kind knowledge less Libertarian limits logical man's Martineau means ment merely metaphysical mind moral consciousness moral ideal moral judgements Moral Philosophy motives natural selection nature object pain particular persons physical point of view position possible postulate practical present principle promote psychological Hedonism purely question rational Reality Reason recognize regard Religion religious Science seems self-realization self-sacrifice sense social society soul Spencer sum of pleasures supposed tendency Theism Theology theory things thought tion true truth ultimate Universe Utilitarian validity Well-being whole
Page 396 - The Doctrine of Evolution has not furnished guidance to the extent I had hoped. Most of the conclusions, drawn empirically, are such as right feelings, enlightened by cultivated intelligence, have already sufficed to establish.
Page 391 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
Page 212 - Mind which is the source of whatever is true in our own moral judgements, can we rationally think of the moral ideal as no less real than the world itself. Only so can we believe in an absolute standard of right and wrong, which is as independent of this or that man's actual ideas and actual desires as the facts of material nature.
Page 284 - Behold, we know not anything; I can but trust that good shall fall At last — far off — at last, to all, And every winter change to spring.
Page 366 - They are all complex, re-representative feelings, occupied with the future rather than the present. The idea of authoritativeness has therefore come to be connected with feelings having these traits : the implication being that the lower and simpler feelings are without authority.
Page 239 - The Absolute cannot be identified with God, so long as God is thought of as a self-conscious Being. The Absolute must include God and all other consciousnesses, not as isolated and unrelated beings, but as intimately related (in whatever way) to Him and to one another, and as forming with Him a system or Unity. . . . God and the spirits are the Absolute — not God alone. Together they form a Unity, but that Unity is not the unity of self-consciousness.
Page 379 - If we substitute for the word Pleasure the equivalent phrase — a feeling which we seek to bring into consciousness and retain there...
Page 260 - I think it has superabundantly shown the possibility of giving to the service of humanity, even without the aid of belief in a Providence, both the psychological power and the social efficacy of a religion...
Page 380 - ... are the correlatives of beneficial actions, it must quickly disappear through persistence in the injurious and avoidance of the beneficial. In other words, those races of beings only can have survived in which, on the average, agreeable or desired feelings went along with activities conducive to the maintenance of life, while disagreeable and habitually-avoided feelings went along with activities directly or indirectly destructive of life ; and there must ever have been, other things equal, the...