Plantation Life Before Emancipation

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Whittet & Shepperson, 1892 - African Americans - 235 pages
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Page 80 - Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations...
Page 152 - Lands intersected by a narrow frith Abhor each other. Mountains interposed Make enemies of nations, who had else Like kindred drops been mingled into one.
Page 189 - Slavery again re-appears under the Law. God sanctions it in the first table of the Decalogue, and Moses treats it as an institution to be regulated, not abolished; legitimated and not condemned. We come down to the age of the New Testament, and we find it again in the Churches founded by the Apostles under the plenary inspiration of the Holy Ghost.
Page 186 - In the first place, we would have it distinctly understood that, in our ecclesiastical capacity, we are neither the friends nor the foes of slavery, that is to say, we have no commission either to propagate or abolish it. The policy of its existence or nonexistence is a question which exclusively belongs to the state. We have no right, as a church, to enjoin it as a duty or to condemn it as a sin. Our business is with the duties which spring from the relation; the duties of the masters, on the one...
Page 237 - Blessed be the Lord God, the God of Israel, who only doeth wondrous things. And blessed be his glorious name for ever: and let the whole earth be filled with his glory. Amen, and Amen.
Page 190 - Let us concede, for a moment, that the laws of love, and the condemnation of tyranny and oppression, seem logically to involve, as a result, the condemnation of slavery ; yet, if slavery is afterwards expressly mentioned and treated as a lawful relation, it obviously follows, unless Scripture is to be interpreted as inconsistent with itself, that slavery is, by necessary implication, excepted. The Jewish law forbade, as a general rule, the marriage of a man with hia brother's wife.
Page 98 - For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.
Page 190 - The notion of direct and explicit condemnation is given up. The attempt is to show that the genius and spirit of Christianity are opposed to it -that its great cardinal principles of virtue are utterly against it. Much stress is laid upon the Golden Rule and upon the general denunciations of tyranny and oppression. To all this we reply that no principle is clearer than that a case positively excepted cannot be included under a general rule.
Page 144 - The gospel, as things now are, can never be preached to the two classes (whites and blacks) successfully in conjunction. The galleries or back seats on the lower floor of white churches are generally appropriated to the Negroes, when it can be done without inconvenience to the whites. When it cannot be done conveniently, the Negroes must catch the gospel as it escapes through the doors and windows.
Page 188 - ... distinctly borne in mind that the only rule of judgment is the written word of God. The Church knows nothing of the intuitions of reason or the deductions of philosophy, except those reproduced in the Sacred Canon. She has a positive constitution in the Holy Scriptures, and has no right to utter a single syllable upon any subject, except as the Lord puts words in her mouth.

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