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absurd abuse Adversary Alliance amongst argument Atheists attri Author believe better body cerning Christian Church civil Society Clergy coercive power common confute contradictions Divine Legation doctrine end of civil Epicurus equal Providence established evil extraordinary Providence fame fays his Lordship fense Friend future jlate give God's moral attributes Gospel Government hath human ideas of God's Idolatry independency infinite Israelites Jewish Jews Josephus justice kind knowledge ligion Livy Lord Bolingbroke Magistrate mankind manner Master Locke matter means ment moral system Moses natural attributes natural Religion natural Theology neral never observed occasion Pagan Paul Philosopher political Polytheism Pope pretend principles prove reason religious Society Revelation rewards and punishments says shew shewn ship's sophism Soul speak spirit suppose taught teach Theocracy Theology ther things tion true truth ture Valerius Antias virtue whole wisdom and power words Writer
Page 88 - Finally, brethren, whatfoever things are ' true, whatfoever things are honeft, whatfoever things ' are juft, whatfoever things are pure, whatfoever things ' are lovely, whatfoever things are of good report : If ' there be any virtue, and if there be any praife, think
Page 99 - In like manner, the knowledge of the Creator is on many accounts necessary to such a creature as man: and therefore we are made able to arrive, by a proper exercise of our mental faculties, from a knowledge of God's works to a knowledge of his existence, and of that infinite power and wisdom which are demonstrated to us in them. Our knowledge concerning God goes no further.
Page 27 - I will mention what occurs to me, and shall not be over solicitous about the weight that my reflection may deserve. If the doctrines of the immortality of the soul, and of a future state, had been revealed to Moses, that he might teach them to the Israelites, he would have taught them most certainly. But he did not teach them. They were, therefore, not revealed to him. Why they were not so revealed, some pert divine, or other, will be ready to tell you. For me, I dare not presume to guess. But this...
Page 36 - That from his cage cries Cuckold, Whore, and Knave, Tho' many a passenger he rightly call, You hold him no Philosopher at all. And yet the fate of all extremes is such, Men may be read, as well as Books too much. 10 To Observations which ourselves we make, We grow more partial for th...
Page 188 - ... which we all profess, is derived from the writings of fathers and doctors of the church, and from the decrees of councils. It is therefore the word of men, and of men, for the most part, either very weak, very mad, or very knavish. It requires, therefore, no regard, nor any inward conformity to it. You have, I know, at your elbow a very foul-mouthed and a very trifling critic, who will endeavor to impose upon you on this occasion, as he did on a former.
Page 58 - ... those evils which are inseparable from vice, and those which happen to all men in the ordinary course of events, were exposed to others that the hand of God inflicted on them in an extraordinary manner; in...
Page 65 - Enthusiasm, when it happens to be turned upon religious matters, becomes FANATICISM : and this, in its extreme, begets the fancy of our being the peculiar favourites of Heaven.
Page 13 - Why then were so many precautions taken? Why was a solemn covenant made with God, as with a temporal prince? Why were so many promises and threatenings of rewards and punishments, temporal indeed, but future and contingent, as we find in the book of Deuteronomy, most pathetically held out by Moses? Would there have been any more impropriety in holding out those of one kind, than those of another, because the Supreme Being, who disposed and ordered both, was in a particular manner present among them?
Page 188 - I could say, there were no mysteries in it: I acknowledge there are to me, and I fear always will be. But where I want the evidence of things, there yet is ground enough for me to believe, because God has said it : and I shall presently condemn and quit any opinion of mine, as soon as I am shown that it is contrary to any revelation in the holy scripture.