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Adam Adam of St affections anew angel appear Arius atonement beauty become Bible breathe bring cease CHAPTER childhood Christian Church comes conflict consciousness darkness death deep depravity descending described disciples Divine law Divine nature Divine Word doctrine earth elective affinity eternal everlasting fact faculties faith fall glory God's Godhead grace guilt hath heart heaven heavenly Hence hereditary corruption hereditary evil Holy Ghost Holy Spirit human nature immanence immortality individual influence inmost insphering instincts intuitive Jesus Christ Jews leprosy light living lusts man's means Mediator mind moral never objects outward pass passions peace perfect conception person principle purity race reason receive regeneration repentance revealed righteousness Saviour Scripture seek selfish sense shine sight sins solemn soul sphere spirit-world suffering sweet temptation theologies things thought tion truth ture tween unfolded unless unto victory virtue voice whence wrong
Page 88 - Mysterious Night ! when our first Parent knew Thee from report divine, and heard thy name, Did he not tremble for this lovely frame, This glorious canopy of light and blue ? Yet 'neath a curtain of translucent dew, Bathed in the rays of the great setting flame, Hesperus with the host of heaven came ; And lo, Creation widened in man's view.
Page 70 - There's not the smallest orb which thou beholdst But in his motion like an angel sings, Still quiring to the young-eyed cherubins; Such harmony is in immortal souls ; But whilst this muddy vesture of decay Doth grossly close us in, we cannot hear it.
Page 89 - The gentleness of heaven broods o'er the Sea. Listen! the mighty Being is awake, And doth with his eternal motion make A sound like thunder — everlastingly. Dear Child ! dear Girl ! that walkest with me here, If thou appear untouched by solemn thought, Thy nature is not therefore less divine. Thou liest in Abraham's bosom all the year ; And worship'st at the Temple's inner shrine, God being with thee when we know it not.
Page 46 - You haste away so soon; As yet the early-rising Sun Has not attain'd his noon. Stay, stay Until the hasting day Has run But to the even-song; And, having pray'd together, we Will go with you along. We have short time to stay, as you, We have as short a Spring ; As quick a growth to meet decay As you, or any thing. We die, As your hours do, and dry Away Like to the Summer's rain ; Or as the pearls of morning's dew, Ne'er to be found again.
Page 46 - Fair daffodils, we weep to see You haste away so soon; As yet the early-rising sun Has not attained his noon. Stay, stay, Until the hasting day Has run But to the even-song; And, having prayed together, we Will go with you along.
Page 14 - The sinfulness of that estate whereinto man fell, consists in the guilt of Adam's first sin, the want of original righteousness, and the corruption of his whole nature, which is commonly called Original Sin; together with all actual transgressions which proceed from it.
Page 14 - They being the root of all mankind, the guilt of this sin was imputed, and the same death in sin and corrupted nature conveyed to all their posterity descending from them by ordinary generation.
Page 14 - Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto, doth in its own nature bring guilt upon the sinner, whereby he is bound over to the wrath of God, p.nd curse of the law, and so made subject to death, with all miseries spiritual, temporal and eternal.