A brief inquiry concerning human knowledge & belief: with some remarks upon the basis of physics, being a sequel to 'A general view of the materialistic philosophy', ed. [really written] by J. Hibbert
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absolute existence abstract anthropomorphism argument Atheism become belief body cause certitude clusion conceive conceptions conclusion concrete conscience constitution creation Creator death dependent divine doctrine earth Egypt Egyptian elements empiricist Epicurus experience external world facts of consciousness faculties feelings finite functions geology Hamilton highest human spirit hypothesis ideas images immortality individual inference infinite inquiry intellectual intelligence introspection intuition John Stuart Mill knowledge language laws limited live logical lower animals manifestation material matter means mental metaphysical mind moral Natural Selection nature nerve-cells never notions object observation organic organisation organon Origin of Species ourselves ovum Pantheism papyrus perceived perceptions pheno phenomena philosophy physical sciences physiology Plato Power present principle propositions psychology reality reason recognise relations religion religious rest revelation right and wrong scientific sensation sense Sir William Hamilton soul speculatively spontaneous syllogisms theory things thinking thought tion true truth unity universe whole words
Page 33 - Uphold us, cherish, and have power to make Our noisy years seem moments in the being Of the eternal Silence ; truths that wake, To perish never ; Which neither listlessness, nor mad endeavour, Nor Man nor Boy, Nor all that is at enmity with joy, Can utterly abolish or destroy...
Page 33 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing ; Uphold us — cherish — and have power to make Our noisy years seem moments in the being Of the eternal silence ; truths that wake To perish never...
Page 32 - But for those obstinate questionings Of sense and outward things, Fallings from us, vanishings, Blank misgivings of a Creature Moving about in worlds not realised, High instincts before which our mortal nature Did tremble like a guilty thing surprised...
Page 21 - Virgil, as if a prophet or magician ; his single words and phrases, his pathetic halflines, giving utterance, as the voice of Nature herself, to that pain and weariness, yet hope of better things, which is the experience of her children in every time.
Page 16 - It is the cumulation of probabilities, independent of each other, arising out of the nature and circumstances of the particular case which is under review; probabilities too fine to avail separately, too subtle and circuitous to be convertible into syllogisms, too numerous and various for such conversion, even were they convertible.
Page 13 - That the sphere of our belief is much more extensive than the sphere of our knowledge ; and, therefore, when I deny that the Infinite can by us be known, I am far from denying that by us it is, must, and ought to be believed.
Page 13 - We are thus taught the salutary lesson, that the capacity of thought is not to be constituted into the measure of existence ; and are warned from recognising the domain of our knowledge as necessarily co-extensive with the horizon of our faith. And by a wonderful revelation, we are thus, in the very consciousness of our inability to conceive aught above the relative and finite, inspired with a belief in the existence of something unconditioned beyond the sphere of all comprehensible reality.* (2?)...
Page 13 - But reason itself must rest at last upon " authority ; for the original data of reason do not rest on " reason, but are necessarily accepted by reason on the " authority of what is beyond itself.
Page 12 - These, together, constitute the finite element. But at the same instant, when we are conscious of these existences, plural, relative, and contingent, we are conscious, likewise, of a superior unity in which they are contained, and by which they are explained ; — a unity absolute as they are conditioned, substantive as they are phenomenal, and an infinite cause as they are finite causes. This unity is GOD.