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अज अत अध अधि अन अप अब अभी अम अल अव अस अह आध आब आम आय आल इति उम उस कई कय कहे का कि की के को क्या चल जा जाम जाय जाल जि जो ठी० ही डि ति तु तो था दृष्टि न च न तु नत ननु नम नि पृ प्याज प्र प्राय बक बच बध बनि बम बल बस बसे भय भी मच मनु मय मल मा में मैं यत् यत्र यथा यब यम यमन यय यया यर यल यश यस यह यहि या रण रति रा लय लि लिय ले लेन वा वि व्यय शति शब शम श्री सं संक सच सज सटा सम समय सा से स्वाहा हि ही हु हुम हूँ है है न है० हैं हैम
Page 35 - That from whence these beings are born, that by which, when born, they live, that into which they enter at their death, try to know that. That is Brahman.
Page 83 - Brahmanas seek to know him by the study of the Veda, by sacrifice, by gifts, by• penance, by fasting, and he who knows him, becomes a Muni. Wishing for that world for Brahman only, mendicants leave their homes.
Page 35 - Then that Being having said, Let me make each of these three tripartite (so that fire, water, and earth should each have itself for its principal ingredient, besides an admixture of the other...
Page 84 - The sages, devoted to meditation and concentration, have seen the power belonging to God himself, hidden in its own qualities (guna).
Page 35 - From him who perceives all and who knows all, whose brooding (penance) consists of knowledge from him (the highest Brahman) is born that Brahman, name, form, and matter (food).
Page 71 - That lower one also, not larger than a thumb, but brilliant like the sun, who is endowed with personality and thoughts, with the quality of mind and the quality of body, is seen small even like the point of a goad.
Page 79 - Lord, they become immortal. 1 know that great person (purusha) of sunlike lustre beyond the darkness. A man who knows him truly, passes over death; there is no other path to go.
Page 132 - The fetter of the heart is broken, all doubts are solved, all his works (and their effects) perish when He has been beheld who is high and low (cause and effect) \ 9.