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absolute agnosticism aspect battle of Jena called caprice causation century conceived consciousness critical deeper deepest Descartes describable divine doctrine doubt embody essen essence eternal evil evolution existence experience express fact faith fashion feel Fichte Fichte's Friedrich Schlegel Goethe heart Hegel human idealism idealistic ideas individual infinite innate ideas inner insight Johann Gottlieb Fichte Kant Kant's Kantian lectures live logic Logos look matter mean merely metaphysical mind modern monism moral order mystery mystical namely nature never notion Novalis object once organic outer order paradox passion permanent pessimism philosophical skepticism philosophy physical Plato present problem rational real world reality reason reflection relation religious rience romantic romanticists Schelling Schopenhauer Schopenhauer's seems self-consciousness sense significance skepticism sort soul space Spinoza spirit Suabian subjective idealism suggest sure theory things thinkers thou thought tion true truth unity universal unknowable whole
Page 97 - They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Page 96 - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matters of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
Page 81 - First, our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them ; and thus we come by those ideas we have of yellow, white, heat, cold, soft, hard, bitter, sweet, and all those which we call sensible qualities...
Page 391 - SWEET day, so cool, so calm, so bright, The bridal of the earth and sky! The dew shall weep thy fall to-night; For thou must die. Sweet rose, whose hue, angry and brave, Bids the rash gazer wipe his eye, Thy root is ever in its grave, And thou must die. Sweet spring, full of sweet days and roses, A box where sweets compacted lie, My music shows ye have your closes, And all must die.
Page 81 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: — How comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless varķerv? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE.
Page 82 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Page 436 - Up from Earth's Centre through the Seventh Gate I rose, and on the Throne of Saturn sate, And many a Knot unravel'd by the Road ; But not the Master-knot of Human Fate.
Page 132 - I die. CXXXI O living will that shalt endure When all that seems shall suffer shock, Rise in the spiritual rock, Flow thro' our deeds and make them pure, That we may lift from out of dust A voice as unto him that hears, A cry above the...
Page 60 - The moving Finger writes, and having writ, Moves on ; nor all your piety nor wit Can lure it back to cancel half a line, Nor all your tears wipe out a word of it.
Page 93 - When we look about us towards external objects, and consider the operation of causes, we are never able, in a single instance, to discover any power or necessary connection — any quality, which binds the effect to the cause, and renders the one an infallible consequence of the other. We only find, that the one does actually, in fact, follow the other.