Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia CardUntil recently, philosophers have discussed evil primarily in theodicial contexts in pondering why a perfect God does not abolish evil. Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card reflects a burgeoning interest among philosophers in a broader array of ethical and political questions concerning evils. Written in tribute to Claudia Card-whose distinguished academic career has culminated in the development of a new theory of evil-this collection of new essays explores the concept of evil, the multifaceted harms of brutal political violence, and the appropriateness of forgiveness as an ethical response to evils. Evil, Political Violence, and Forgiveness brings together an international cohort of distinguished philosophers who mediate with Card upon an array of twentieth-century atrocities and on the nature of evil actions, persons, and institutions. Contributors explore questions such as "What distinguishes evil from lesser wrongdoing?" "Is culpable wrongdoing a necessary component of evil?" "How are we to understand atrocious political violence?" "What are the best moral and political responses to atrocities?" "Are there moral obligations to forgive contrite perpetrators of evils?" and "Can anyone claim moral innocence amid a climate of evildoing?" |
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Contents
Introduction | 1 |
The Prevalence of Evil | 13 |
Epistemic Aspects of Evil The Three Monkeys Meet The Atrocity Paradigm | 35 |
Atrocity Harm and Resistance A Situated Understanding of Genocidal Rape | 53 |
War Rape and the Political Concept of Evil | 77 |
When to Intervene Atrocity Inequality and Oppression | 97 |
Evil and Forgiveness The Possibility of Moral Redemption | 115 |
Moral Powers and Forgivable Evils | 135 |
SelfInflicted Evils and SelfForgiveness | 159 |
Evil Atrocity and Harm | 175 |
Refraining Perspectives on Evil Accountability Moral Responsibility and Collective Judgment | 195 |
Afterword | 213 |
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abuse account of evil actions agents analysis approach Arendt argues Atrocity Paradigm basic become Card Card's cause choices claim Claudia Card collective committed concept concern consequences consider context crime culpable cultural Darfur defined develop discussion distinction ethical example exercise experience fact Feminist focus force foreseeable forgiveness further genocidal rape girls gives human important individual inflicted institutions intentions intervention intolerable harm involve judgment killing kind lives marriage means military misogyny moral powers motives nature notes one's oppression particular perpetrators person philosophical political position possible practice prevent problem provides punishment question reason reflective regarding relationships requires responsibility result righteously contrite says seems self-forgiveness sense sexual significant situation social social death suffering suggests theory theory of evil tion torture understanding University Press victims violence women wrong wrongdoer wrongdoing York