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Page 182 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Page 168 - Each recited, as he was called, some verse of the Holy Scriptures. Thereupon the superior began to deliver a sermon for which the verses recited served as a text, so that although they were disconnected verses taken from different parts of the Holy Scriptures they were combined with as much skill as if they had formed a single whole. What was still more extraordinary, every one of the newcomers believed that he discovered, in that part of the sermon which was founded on his verse, something that...
Page 182 - And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Page 304 - If that is the case," I said, "then I must confess, Herr Pastor, that I am not qualified for Christianity. Whatever light I may receive, I shall always make it luminous with the light of reason. I shall never believe that I have fallen upon new truths, if it is impossible to see their connection with the truths already known to me. I must therefore remain what 1 am — a stiff-necked Jew.
Page 302 - I should come upon, and inform him of my resolution, as well as of my motives for it, without hypocrisy, in a truthful and honest fashion. But as I could not express myself well orally, I put my thoughts into writing in German with Hebrew characters, went to a schoolmaster, and got him to copy it in German characters. The purport of my letter was in brief as follows: "I am a native of Poland, belonging to the Jewish nation, destined by my education and studies to be a rabbi; but in the thickest darkness...
Page 33 - ... time he wields his authority. The ushers give lessons, each in his own corner, and rule those under their charge quite as despotically as the master himself. Of the breakfast, lunch and other food sent to the school for the children, these gentlemen keep the largest share for themselves. Sometimes the poor youngsters get nothing at all; and yet they dare not make any complaint on the subject, if they will not expose themselves to the vengeance of these tyrants. Here the children are imprisoned...
Page 68 - ... two codes was written down at first, and neither has survived in its completeness. Whether there ever was a double Gemara to all the six or even the first five divisions of the Mishnah (the sixth having early fallen into disuse), is at least very doubtful. Much however that existed has been lost. The Babylonian Talmud is about four times as large as that of Jerusalem.
Page 255 - Jewish religion, it is true, comes, in its artides of faith, nearer to reason than Christianity. But in practical use the latter has an advantage over the former ; and since morality, which consists not in opinions but in actions, is the aim of all religion in general, clearly the latter comes nearer than the former to this aim.