The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics
Dag Nikolaus Hasse, Amos Bertolacci
Walter de Gruyter, Jan 1, 2012 - Philosophy - 406 pages
Avicenna’s Metaphysics (in Arabic Ilâhiyyât) is one of the most important metaphysical treatises after Aristotle. This volume presents studies on its direct and indirect influenceon Arabic, Hebrew, and Latin culture from the early 11th through the 16th century. Among the philosophical topics which receive particular attention are the distinction between essence and existence, the theory of universals, the concept of God as the necessary being, and the theory of emanation. The studies also address the philological and historical circumstances of the textual tradition in three medieval cultures.
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Averroes against Avicenna on Being and Unity
Avicenna and his Commentators on Human and Divine SelfIntellection
Essence and Existence ThirteenthCentury Perspectives in ArabicIslamic Philosophy and Theology ...
Avicennas Metaphysics in the Medieval Hebrew Philosophical Tradition
Abraham Ibn Daud and Avicenna on Evil
Avicennas Giver of Forms in Latin Philosophy Especially in the Works of Albertus Magnus ...
Avicenna and Aquinas on Form and Generation
Immateriality and Separation in Avicenna and Thomas Aquinas
Two Senses of Common Avicennas Doctrine of Essence and Aquinass View on Individuation ...
On the Latin Reception of Avicennas Theory of Individuation
Scotus and Avicenna on What it is to Be a Thing
Possible Hebrew Quotations of the Metaphysical Section of Avicennas Oriental Philosophy and Their Historical Meaning ...
An Attempt at Periodization