Friedrich Heinrich Jacobi's werke, Volume 2

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G. Fleischer, 1815
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JW 2

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Page 154 - NOTHING is more free than the imagination of man; and though it cannot exceed that original stock of ideas furnished by the internal and external senses, it has unlimited power of mixing, compounding, separating, and dividing these ideas, in all the varieties of fiction and vision. It can feign a train of events, with all the appearance of reality, ascribe to them a particular time and place, conceive them as existent, and paint them out to itself with every circumstance, that belongs to any historical...
Page 1 - Nous avons une impuissance de prouver, invincible à tout le dogmatisme ; nous avons une idée de la vérité, invincible à tout le pyrrhonisme.
Page 155 - Belief is the true and proper name of this feeling ; and no one is ever at a loss to know the meaning of that term, because every man is every moment conscious of the sentiment represented by it.
Page 154 - We can, in our conception, join the head of a man to the body of a horse; but it is not in our power to believe that such an animal has ever really existed.
Page 156 - It may conceive fictitious objects with all the circumstances of place and time. It may set them, in a manner, before our eyes, in their true colours, just as they might have existed. But as it is impossible that this faculty of imagination can ever, of itself, reach belief, it is evident that belief consists not in the peculiar nature or order of ideas, but in the manner of their conception, and in \h&\* feeling to the mind.
Page 150 - It seems evident that men are carried by a natural instinct or prepossession to repose faith in their senses, and that without any reasoning, or even almost before the use of reason, we always suppose an external universe which depends not on our perception but would exist though we and every sensible creature were absent or annihilated. Even the animal creation are governed by a like opinion and preserve this belief of external objects in all their thoughts, designs, and actions.
Page 156 - The imagination has the command over all its ideas, and can join, and mix, and vary them in all the ways possible. It may conceive objects with all the circumstances of place and time. It may set them, in a manner, before our eyes in their true colours, just as they might have existed.
Page 52 - Wilkins' forty Summa Genera, to the head of quantity alone, so as to make Mathematics and Logic, Natural History and Civil History, Natural Philosophy and philosophy of all other kinds, coincide omni ex parte.
Page 205 - De plus, par le moyen de l'âme ou de la forme, il ya une véritable unité qui répond à ce qu'on appelle moi en nous ; ce qui ne saurait avoir lieu ni dans les machines de l'art ni dans la simple masse de la matière, quelque organisée qu'elle puisse être, qu'on ne peut considérer que comme une armée ou un troupeau, ou comme un étang plein de poissons, ou comme une montre composée de ressorts et de roues.
Page 154 - It follows, therefore, that the difference between fiction and belief lies in some sentiment or feeling which is annexed to the latter, not to the former, and which depends not on the will, nor can be demanded at pleasure.

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