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admitted Anastasius antinomian appears Aristarchus Aristophanes Arminian Bank of England Barker beautiful believe Belzoni better called capital punishment character Christian church Church of England circumstances Committee convicts crimes criminal law death doctrine doubt effect Egypt England evidence executed eyes father favour fear feelings feet friends fruits garden give Greek heart honour Italy Jumna labour language Laura less living London Lord manner manufactures means ment mind moral mountains nature never Nubia object observed offence opinion Pabur passion perhaps persons Petrarch poem poet poetry preaching present prisoners produced racter readers reason religion remarkable respect Ricciarda river says scene seems shew society Socrates soul South Wales spirit Sutlej thee thing thou thought tion traveller Triballian truth vols Wesley whole witnesses words writings Xenophon
Page 42 - If any of you lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him.
Page 477 - His watchmen are blind : they are all ignorant, they are all dumb dogs, they cannot bark ; sleeping, lying down, loving to slumber. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand : they all look to their own way, every one for his gain, from his quarter.
Page 501 - The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
Page 161 - After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Charchemish by Euphrates : and Josiah went out against him. 21. But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah ? I come not against thee this day, but against the house wherewith I have war : for God commanded me to make haste : forbear thee from meddling with God, who is with me, that he destroy thee not.
Page 373 - I may be allowed the expression, so long as you have an object. I mean while the woman you love lives, and lives for you. All the privilege I claim for my own sex (it is not a very enviable one: you need not covet it), is that of loving longest, when existence or when hope is gone I " She could not immediately have uttered another sentence; her heart was too full, her breath too much oppressed.
Page 374 - ... resentful I have been, but never inconstant You alone have brought me to Bath. For you alone I think and plan. Have you not seen this ? Can you fail to have understood my wishes? I had not waited even these ten days, could I have read your feelings, as I think you must have penetrated mine. I can hardly write. I am every instant hearing something which overpowers me. You sink your voice, but I can distinguish the tones of that voice when they would be lost on others. Too good, too excellent creature...
Page 373 - I hope I do justice to all that is felt by you, and by those who resemble you. God forbid that I should undervalue the warm and faithful feelings of any of my fellow-creatures. I should deserve utter contempt if I dared to suppose that true attachment and constancy were known only by woman. No, I believe you capable of every thing great and good in your married lives.
Page 301 - God loves from whole to parts: but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race...