How is Society Possible?: Intersubjectivity and the Fiduciary Attitude as Problems of the Social Group in Mead, Gurwitsch, and Schutz
How is society possible? In Die Krisis der europiiischen Wissenschaflen und die transzendentale Phiinomenoiogie, I Edmund Husserl is found with a pathos send ing out pleas for belief ("Glauben") in his transcendental philosophy and tran scendental ego. The traditional idea of theoretical reflection instituted in ancient Greece as the suspension of all taken for granted worldly interests has, through a partial realization of itself, forsaken itself in the one-sided development of the objective mathematical-natural sciences as they themselves have become so taken for granted, with the method and validity of their results held as so self-evident, that they appear as resting self-sufficiently on their own grounds, while pursuing an increasingly abstract mathematization of nature. The sciences are left without a foundation and their meaning within the world consequently unintelligible, while their objective and valid abstract concepts continually tend to supercede the everyday life-world and render it questionable. In the end, these of belief in the everyday life-world or reflective evolving and exchanging attitudes doubt (science) ultimately leads to a disbelief in both, and a search in one direction for idol leaders and in the other for the cult of experience. This collapse of Western belief systems becomes particularly threatening as it turns into nihilism which is the development of beliefs in societal forms which employ 2 natural and social science for the liquidation of humanity and nature. Society starts becoming impossible.
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INTERSUBJECTIVITY AS A PROBLEM OF THE
The Social Evolution of the Creative Intersubjective Group
INTERSUBJECTIVITY AS A PROBLEM OF CON
The Correspondence between
The Limitations of Gurwitschs Theory of Intersubjectivity
The Person in the Social Group
CRITICAL REMARKS TO SCHUTZS THEORY
The Practical Attitude as the Foundation of Intersubjectivity
A GENERAL PROGRAM FOR ANY FUTURE
REFLECTIONS ON THE PROBLEM OF INTERSUB
The Everyday LifeWorld
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How is Society Possible?: Intersubjectivity and the Fiduciary Attitude as ...
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actors affiliatory group Alfred Schutz analysis of intersubjectivity anonymous arises Aron Gurwitsch attempt Briefwechsel common community of perspectives conception concerns concrete consciousness constitution conversation of gestures creative individual Dasein Edmund Husserl essentially everyday life-world evolution example experience explicate fiduciary attitude Frankfurt am Main fundamental region George Herbert Mead human group Husserl Husserliana Ibid immanent insofar institution interpretation intersub intersubjective understanding involved ISBN life-context lived Luckmann Mead Mead's milieu mundane problem natural attitude natural world view objectivated objective other's Person Phenomenology philosophy practical attitude primordial problem of intersubjectivity projects of action question reality refers reflective context relationship relative natural world Richard Grathoff routine knowledge Scheler Schutz and Gurwitsch scientific sense situation social action social group social world society specific stratum symbolic order taken for granted thematic Theory of Intersubjectivity Thomas Luckmann trans transcendental ego typifications understood universal various Verlag we-relation we-relationship world of everyday