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absurd Abydenus admit alleged alluvium ancient animals answer antiquity apostle appears argument assertion attested authority believe Belshazzar Bible Bishop Bishop Colenso book of Daniel called canon centuries certainty chapter character Christ Christianity Colenso conclusion contradictions creation criticism Daniel death declared difficulty Diluvium Divine doctrine doubt earth Egypt Epistle evidence existence fact faith Foraminifera fossil genuine geology Gospel Hamul Hebrew Hezron Holy Hugh Miller human impossible inspiration instance interpretation Jesus Jewish Jews king language Lord Maachah Manetho mankind matter meaning miracles modern moral Moses nature never objection observed Old Testament original passage Pentateuch period principles proof prophecy prophets prove question race reason religion revelation sacred says sceptical Scrip Scripture Septuagint Sir Charles sophism supposed supposition Tacitus tells testimony theory things thou tion true truth Uniformitarian verse whole words writers
Page 142 - The seasons' difference ; as, the icy fang, And churlish chiding of the winter's wind ; Which when it bites and blows upon my body, Even till I shrink with cold, I smile, and say, — This is no flattery : these are counsellors, That feelingly persuade me what I am. Sweet are the uses of adversity ; Which, like the toad, ugly and venomous, Wears yet a precious jewel in his head ; And this our life, exempt from public haunt, Finds tongues in trees, books in the running brooks, Sermons in stones, and...
Page 142 - Now, my co-mates and brothers in exile, Hath not old custom made this life more sweet Than that of painted pomp? Are not these woods More free from peril than the envious court? Here feel we but the penalty of Adam, — The seasons' difference : as the icy fang And churlish chiding of the winter's wind, Which when it bites and blows upon my body, Even till I shrink with cold, I smile and say, This is no flattery : these are counsellors That feelingly persuade me what I am.
Page 386 - ... for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain ; for he is the minister of God, a revenger to execute wrath upon him that doeth eviL Wherefore ye must needs be subject, not only for wrath* but also for conscience sake.
Page 406 - Jesus answered and said unto them, ' Go ' and shew John again those things which ye ' do hear and see : the blind receive their ' sight, and the lame walk, the lepers are ' cleansed, and the deaf hear, the dead are ' raised up, and the poor have the gospel
Page 386 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord.
Page 386 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good.
Page 344 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Page 386 - Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Page 167 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
Page 386 - And that, knowing the time, that now it is high time to awake out of sleep ; for now is our salvation nearer than when we believed. The night is far spent, the day is at hand ; let us therefore cast off the works of darkness, and let us put on the armour of light.