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according afterwards altar amongst ancient anointed apostles Archbishop attended baptism baptized bishop blessed body Bramins bride bridegroom called cardinal-deacon cardinals carried Catholic celebrated cere ceremony Christian church Church of England clergy cloth communion congregation consecrated consistory corpse cross crown custom deacon dead death deceased deities devil devotion divine dressed earth faith father festival fire funeral give gods gospel Greeks hands head heaven Holy Ghost honour husband idol idolatry images Jesus Christ Jews king kiss Koran Koreish Lama likewise Lord Lord's Supper Mahomet Mahometans manner marriage marry Mecca ministers obliged observed occasion offered ordained patriarch performed person pope pope's pray prayers prelates present priest prince prophet receive relations religion religious repeat respect Roman Rome round sacrament sacred sacrifice saints Scripture sect sing solemn soul spirit sub-deacon temple thurible unto Vishnu whole wine worship
Page 315 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk); but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Page 314 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Page 316 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's Judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith ; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.
Page 318 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Page 337 - Submit yourselves to every ordinance of man for the Lord's sake ; whether it be to the king, as supreme ; or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well ; (for so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men ;) as free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
Page 334 - I, N., take thee, M., to my wedded husband, to have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till death us do part, according to God's holy ordinance; and thereto I give thee my troth.
Page 355 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, "Why hast thou made me thus ? " Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Page 319 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper, is Faith.
Page 64 - Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths : that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt : I am the LORD your God.
Page 318 - BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened ; but it is also a sign of regeneration or new birth, whereby, as by an instrument, they that receive Baptism rightly are grafted into the Church : the promises of forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed ; faith is confirmed, and grace increased by virtue of prayer unto God.