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Abhidharma adoration Amitabha Ananda belief Bhikshus birth Bodhi Bodhisattva body born Brahma brought Buddha BUDDHISM IN CHINA Buddhist Buddhist books called canon Ceylon Chang-k'ien CHAPTER character China Chinese Christian Cloth boards connexion death deliverance derived desire deva disciples doctrine dynasty early Edkins emperor existence Fa-hien flowers Gautama Gondophares happiness heart heaven hell Hiouen Thsang holy idea Ikshvakus images incense India king knot knowledge known Kwan-yin legend living lord mind Ming dynasty Nepal Nirvana northern object offered origin Pali paradise Parthia Post 8vo Pratimoksha prayer present priests prince principle probably pure reference relics religion religious replied reverence rules sacred books Saint Sakya Sanscrit says Shang-ti sorrow soul southern spirits story sttipas supposed Sutra Tathagata teacher teaching temple thought tion told translated tree tribes Tripitaka Vaisali Vinaya western whilst wisdom words worship writer Yue-chi
Page 242 - Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their States were rightly governed. Their States being rightly governed, the whole kingdom was made tranquil and happy.
Page 239 - K'ung, the ancient Teacher, the perfect Sage, and say, — 0 Teacher, in virtue equal to Heaven and Earth, whose doctrines embrace the past time and the present, thou didst digest and transmit the six classics, and didst hand down lessons for all generations ! Now in this second month of spring (or autumn), in reverent observance of the old statutes, with victims, silks, spirits, and fruits, I carefully offer sacrifice to thee.
Page 215 - All this is but the insignificant effect of an imperfect cause not complete in itself. It is the shadow that follows the substance, and is without real existence.
Page 23 - The text, as it lies before us, stands so well against all proofs, whether we compare its different parts, one with another, or with the little that is yet known of its Northern counterparts, that we are justified in regarding these Pali books as in fact the authentic mirror of the old Magadhi text as fixed in the central schools of the most ancient Buddhist Church. That text in the dialect of Magadha may have been lost to us once for all ; and we can scarcely hope, unless some isolated...
Page 242 - Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
Page 238 - Confucius' spirit is invoked in the words, " Great art thou, O perfect sage ! Thy virtue is full; thy doctrine is complete. Among mortal men there has not been thine equal. All kings honour thee. Thy statutes and laws have come gloriously down. Thou art the pattern in this imperial school. Reverently have the sacrificial vessels been set out. Full of awe, we sound our .drums and bells.