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The Atonement: In Its Relations to the Covenant, the Priesthood, and the ...
No preview available - 2015
The Atonement: In Its Relations to the Covenant, the Priesthood, the ...
No preview available - 2013
absolute affirm argument art Thou Atonement blessed blessedness Caiaphas categorical imperative cerned Christ's death commandment conscience consciousness consent Covenant of Grace Cross curse death of Christ Divine justice Divine nature Divine sovereignty doctrine duty eternal everlasting evil express faith Father federal theology flesh glorious glory God's Godhead ground guilt hath heart heaven high priest holy honour idea imputation imputed righteousness Incarnation inevitable infinite influence iniquity intelligent Intercession Intercessor Jesus Lawgiver Lord ment mercy merely Moral Law ness obedience objective offering ordained order of Melchisedec Pantheism penalty perfect plea Priesthood priestly action recognised Redeemer redemption regeneration remission righteousness salvation Scripture shedding of blood sin-offering sinner sins Socinianism soul sovereign sovereignty Spirit statutes suffering thee theory things Thou art Thou shalt thought throne tion transaction true truth unlimited atonement unto utterance vicarious sacrifice word wrath wrath of God
Page 92 - Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me : in burnt-offerings and sacrifices for sin thou hast had no pleasure : then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, 0 God.
Page 38 - Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succor them that are tempted.
Page 46 - I WILL sing of the mercies of the LORD for ever : with my mouth will I make known thy faithfulness to all generations.
Page 83 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others : (for then must he often have suffered since the foundation of the world) but now once, in the end of the world, hath he appeared to put away sin by the sacrifice of himself.
Page 225 - God hath made Him who knew no sin to be sin for us, that we might be made the righteousness of God in Him.
Page 287 - Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
Page 108 - And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
Page 30 - As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 32 - Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.