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William James and Henri Bergson: A Study in Contrasting Theories of Life ...
Horace Meyer Kallen
No preview available - 2014
1A Pluralistic Universe absolute action activity appearance apprehend Aristotle attained becomes Berg Bergson character cognitive compensatory concepts concrete consciousness consubstantial continuity cosmic Creative Evolution desiderates destiny direction divergent evolution diversity elan elan vital empirical entity epistemology Essays in Radical eternity existence expe experience experiential fact feeling flux freedom function hence HENRI BERGSON human hypostasis hypostatizes Ibid ideas identical immediacy immediate individual indivisible infinite integral intellect interpenetration intuition inversion James's knowledge knowledge-about knowledge-of-acquaintance live logical losophy manyness matter means metaphysical method mind monism movement multiverse nature ness object organic Parmenides perceived perception philosophic tradition physical Plato Plotinian Plotinos plural pragmatism principle Principles of Psychology Protagoras Psychology pure duration radical empiricism reality relations reveals rience selfhood space spatial Spinoza spirit struggle stuff substance theory things thinkers thought Timaeus tion true truth ultimate unique unity whole William James
Page 192 - becomes conscious that .... [this] higher part is conterminous and continuous with a more of the same quality, which is operative in the universe outside of him, and which he can keep in working touch with and in a fashion get on board of, and save himself when all his lower being has gone to pieces in the wreck.
Page 81 - the meaning of any proposition can always be brought down to some particular consequence in our future practical experience, .... the point lying in the fact that the experience must be particular rather than in the fact that it must be active.
Page 138 - is one immense army galloping beside and before and behind each of us in an overwhelming charge able to beat down every resistance and clear the most formidable obstacles, perhaps even death. 1
Page 162 - emphatically, as if our spurts and sallies forward were the real firing-line of the battle, were like the thin line of flame advancing across the dry autumnal field which the farmer proceeds to burn. In this line we live prospectively as well as retrospectively. It is "of" the past, inasmuch as it comes expressly
Page 190 - the springs of all our obscurely motived passions, impulses, likes, dislikes, and prejudices. Our intuitions, hypotheses, fancies, superstitions, persuasions, convictions, and, in general, all our non-rational operations come from it. It is the source of our dreams, and apparently they may return to it. In it arise whatever mystical experiences we may have, and our automatisms, sensory
Page 131 - In reality, life is a movement, materiality is the inverse movement, and each of these two movements is simple, the matter which forms a world being an undivided flux, and undivided also the life that runs through it, cutting out in it living beings all along its track.
Page 179 - eternity. But there were a thousand different ones beside it, and the sculptor alone is to thank for having extricated this one from the rest. Just so the world of each of us, howsoever different our several views of it may be, all lay
Page 197 - life is a movement, materiality is the inverse movement, and each of these two movements is simple, the matter which forms a world being an undivided flux, and undivided also the life that runs through it, cutting out in it living beings all along its track.