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accept allow appeal argument ARUNDEL aspects assertion assumed attained Augustine Augustine's authority become belief called cause century character Christ Christianity Church claim common Comp conceived conception conclusions Confess considered conviction course creed definition determined direct distinct Divine doctrine dogma doubt duty ecclesiastical effect especially ethical existence expression external fact faith Father feeling freedom HARRINGTON Hence Holy human imagination importance individual influence intellectual kind knowledge least less liberty limits matter means mental method mind Miss LEYCESTER mode moral nature never object Ockam opinion origin philosophy position possess practice present principle probably question reason regarded relation religion religious remarkable respect result Revelation seems similar Skepticism speculative spiritual suggested suppose teaching theology things thinkers thought tion TREVOR true truth Twofold universe whole
Page 36 - Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, A thought which, quarter'd, hath but one part wisdom And ever three parts coward, I do not know Why yet I live to say, This thing's to do ; Sith I have cause and will and strength and means To do't.
Page 176 - The night is far spent, the day is at hand : let us therefore cast off the works of darkness, and let us put on the armour of light. 13 Let us walk honestly, as in the day : not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Page 163 - And be these juggling fiends no more believed, ;>< That palter with us in a double sense; That keep the word of promise to our ear, And break it to our hope.
Page 324 - Enlarged winds, that curl the flood, Know no such liberty. Stone walls do not a prison make, Nor iron bars a cage; Minds innocent and quiet take That for an hermitage; If I have freedom in my love And in my soul am free, Angels alone, that soar above, Enjoy such liberty.
Page 213 - Do not I hate them, O LORD, that hate thee? And am not I grieved with those that rise up against thee? 22 I hate them with perfect hatred: I count them mine enemies.
Page 54 - Pilate therefore said unto Him, Art Thou a king then? JESUS answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth My voice.
Page 95 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Page 105 - What then! notwithstanding, every way, whether in pretence or in truth, Christ is preached ; and I therein do rejoice, yea, and will rejoice.
Page 359 - Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.