Evenings with the Skeptics: Or, Free Discussion on Free Thinkers, Volume 2

Front Cover
Longmans, Green, and Company, 1881 - Skepticism
0 Reviews

What people are saying - Write a review

We haven't found any reviews in the usual places.


Effects of scholastic refinements are composite Illustrates
WILLIAM OF OCKAM Claims of William of Ockam rington What definition
of realists 344 Effect of nominalism in
Greek Skeptics 351 Early tendencies of Christian
of Ockams philosophy 377 Ockam discriminates between Ockams fourmodes of truth discovery 383 He advocates innovation when
Effect of Ockams philosophy Head of the Church 385 He denies every basis of
Agrippa was in advance of the method to those of Ockam and Pomponazzi 510 Agrippas Protestant affinities
No reason in nature or the convicted under his ruling His opinion on giving
the Incarnation 393 All articles of faith are inde nard or EckhartHis mys ticism more intellectual than
ams writings 406 c Repeatedly forbidden in the tween universals ante and jmsf remMiss Leycester
Dr Trevor regards Bishop
Raymunds powerful influence ing 431 Mr Arundel thinks nature
bility to natural phenomena 437 Augustines halfhearted ap dern French English and German speculationPecu
Albertus Magnus the School for his workThe book
doctrine of the Trinity 450 His interpretation of the
Does not regard miracles as
His premature death probably R I P 514 Dr Trevor dissents Many
be investigated 478 Mr Harrington on the trans book On the Vanity of Human Sciences the latter
heavenly bodies 488 Agrippas opinion on augu Cabbala c He points out the conflicting opinions
Agrippas presages as to the Similar employments
Mr Arundel regards his Skep of the following winter

Other editions - View all

Common terms and phrases

Popular passages

Page 36 - Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, A thought which, quarter'd, hath but one part wisdom And ever three parts coward, I do not know Why yet I live to say, This thing's to do ; Sith I have cause and will and strength and means To do't.
Page 147 - Now I say, that the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all ; but is under tutors and governors until the time appointed of the father.
Page 176 - The night is far spent, the day is at hand : let us therefore cast off the works of darkness, and let us put on the armour of light. 13 Let us walk honestly, as in the day : not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Page 163 - And be these juggling fiends no more believed, ;>< That palter with us in a double sense; That keep the word of promise to our ear, And break it to our hope.
Page 324 - Enlarged winds, that curl the flood, Know no such liberty. Stone walls do not a prison make, Nor iron bars a cage; Minds innocent and quiet take That for an hermitage; If I have freedom in my love And in my soul am free, Angels alone, that soar above, Enjoy such liberty.
Page 213 - Do not I hate them, O LORD, that hate thee? And am not I grieved with those that rise up against thee? 22 I hate them with perfect hatred: I count them mine enemies.
Page 54 - Pilate therefore said unto Him, Art Thou a king then? JESUS answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth My voice.
Page 95 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Page 105 - What then! notwithstanding, every way, whether in pretence or in truth, Christ is preached ; and I therein do rejoice, yea, and will rejoice.
Page 359 - Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Bibliographic information