What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
according action admitted angels authority baptism bishops Blessed body Bonaventure bread called cause century character Christ Christian Church common conception condemned condition connection consecration consequence considered consists constitute contained Council created death definition discussion distinction divine doctrine effect errors essence eternal Eucharist existence explained fact faith final follows given gives God's grace hand held Hence hold Holy human Ibid indulgences instituted intellect justice knowledge later matter merely merit moral namely nature necessary object opinion original penance perfect person points Pope position practically present priest principle proper punishment question reason received reference regard relation remains respect sacrament sanctifying grace says Scholastics Scotus sense Sent simply sins soul species spiritual substance taken teaching term Theol theologians theological things Thomas tion true truth union Virgin virtue whole
Page 32 - Now to take away the cause is to take away the effect. Therefore, if there be no first cause among efficient causes, there will be no ultimate, nor any intermediate, cause. But if in efficient causes it is possible to go on to infinity, there will be no first efficient cause, neither will there be an ultimate effect, nor any intermediate efficient causes; all of which is plainly false. Therefore it is necessary to admit a first efficient cause, to which everyone gives the name of God.
Page 474 - He offered under the species of bread to be truly His own body, therefore has it ever been a firm belief in the Church of God, and this holy Synod doth now declare it anew, that, by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance of the body of Christ our Lord, and of the whole substance of the wine into the substance of His blood; which conversion is, by the holy Catholic Church, suitably and properly called Transubstantiation.
Page 475 - Peace be to you: as the Father hath sent me, I also send you. When he had said this, he breathed on them; and he said to them, Receive ye the Holy Ghost; whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.
Page 304 - Amen, amen, I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.
Page 528 - ... the Roman Pontiff, when he speaks ex cathedra, that is, when, in discharge of the office of pastor and teacher of all Christians, by virtue of his supreme Apostolic authority, he defines a doctrine regarding faith or morals to be held by the Universal Church...
Page 528 - We teach and define that it is a dogma divinely revealed : that the Roman Pontiff, when he speaks ex .cathedra, that is, when in discharge of the office of Pastor and Doctor of all Christians, by virtue of his supreme Apostolic authority he defines a doctrine regarding faith or morals to be...
Page 469 - If any one does not confess that the first man, Adam, when he had transgressed the commandment of God in Paradise, immediately lost the holiness and justice wherein he had been constituted; and that he incurred, through the offence of...
Page 27 - It was necessary for man's salvation that there should be a knowledge revealed by God, besides philosophical science built up by human reason. Firstly, indeed, because man is directed to God, as to an end that surpasses the grasp of his reason; The eye hath not seen, O God, besides Thee, what things Thou hast prepared for them that wait for Thee (Isa.
Page 470 - If any one denies, that, by the grace of our Lord Jesus Christ, which is conferred in baptism, the guilt of original sin is remitted...
Page 473 - In the first place, the holy Synod teaches, and openly and simply professes, that, in the august ( w ) sacrament of the holy Eucharist, after the consecration of the bread and wine, our Lord Jesus Christ, true God and man, is truly, really, and substantially contained under the species of those sensible things.