The British Colonization of New Zealand: Being an Account of the Principles, Objects, and Plans of the New Zealand Association, Together with Particulars Concerning the Position, Extent, Soil and Climate, Natural Productions, and Native Inhabitants of New Zealand
John W. Parker for the New Zealand Association, 1837 - Great Britain - 423 pages
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The British Colonization of New Zealand: Being an Account of the Principles ...
Edward Jerningham Wakefield
No preview available - 2018
Aborigines amongst appears Augustus Earle barrels Bay of Islands birds black oil British subjects canoes Cape Captain Cook casks character chief Christian Church Missionary Church Missionary Society civilization climate Cloudy Bay coast colonists colony Cook's Straits crews cultivation distance emigration England English established Europeans extensive families fathoms favour feet fish flax friends ground habits harbour head Hokianga hundred inhabitants intercourse Kauri labour land Marsden means ment miles mission months murder natives nature obtained persons plant population Port Port Jackson possess potatoes present principle produce purchase purpose quantity race remarkable reside river Samuel Hinds savage says settlement settlers ships shore side slaves society soil South Island South Wales southern Sydney Herald Taranakee timber tion tons trade tree tribes Tupai twenty vegetation vessels visited Waikato Waimate Wesleyan whaling whole wood Yate Zealand Zealand flax
Page 298 - In the beginning God created the heaven and the earth. 2 And the earth was without form, and void ; and darkness was upon the face of the deep, And the spirit of God moved upon the face of the waters. 3 And God said, Let there be light ; and there was light.
Page 417 - Say there be; Yet nature is made better by no mean But nature makes that mean: so, over that art Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race: this is an art Which does mend nature, change it rather, but The art itself is nature.
Page 299 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill ; but time and chance happeneth to them all.
Page 410 - To these were added religion, which mingled itself with every passion and institution during the Middle Ages, and, by infusing a large proportion of enthusiastic zeal, gave them such force as carried them to romantic excess. Men were trained to knighthood by a long previous discipline ; they were admitted into the order by solemnities no less devout than pompous.
Page 425 - THERE is a wisdom in this beyond the rules of physic ; a man's own observation, what he finds good of, and what he finds hurt of, is the best physic to preserve health.
Page 401 - Direct it flies and rapid, Shattering that it may reach, and shattering what it reaches. My son I the road, the human being travels, That, on which BLESSING comes and goes doth follow The river's course, the valley's playful windings, Curves round the corn-field and the hill of vines, Honouring the holy bounds of property! And thus secure, though late, leads to its end.
Page 33 - Seas, for the murders, the misery, the contamination which we have brought upon them. Our runaway convicts are the pests of savage as well as of civilized society ; so are our runaway sailors ; and the crews of our whaling vessels, and of the traders from New South Wales, too frequently act in the most reckless and immoral manner when at a distance from the restraints of justice : in proof of this we need only refer to the evidence of the missionaries.
Page 429 - The House I Live in ; or, Popular Illustrations of the Structure and Functions of the Human Body. Edited by TG GIRTIN.
Page 410 - When the final reduction of the Holy Land, under the dominion of infidels, put an end to these foreign expeditions, the latter was the only employment left for the activity and courage of adventurers. To check the insolence of overgrown oppressors ; to rescue the helpless from captivity ; to protect or to avenge women, orphans, and...
Page 410 - War was carried on with less ferocity when humanity came to be deemed the ornament of knighthood no less than courage. More gentle and polished manners were introduced when courtesy was recommended as the most amiable of knightly virtues. Violence and oppression decreased when it was reckoned meritorious to check and to punish them.