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absolute monarchy acts of parliament admit amongst anarchy antient assembly assert authority believe better body Burke Burke's catholicks cause church church of England circumstances civil clergy conduct considered constitution of France crown declared dissenters doctrine duty England errours established evil faction favour France franchises French French constitution French revolution fundamental gentlemen honour house of commons house of lords ideas Ireland Irish Joseph Jekyl justice king kingdom laws liberty lords mankind manner means ment minds mischievous monarchy moral nation nature necessity neral never non-resistance oath object opinion oppression parliament party persons political present pretended prince principles privileges proceedings protestant publick racter reason reform religion repeal republick resistance revolution sentiments shew society sort spirit statutes suppose sure temper thing thought tion true usurpation virtue whigs whilst whole wholly wise wish
Page 68 - Society cannot exist unless a controlling power upon will and appetite be placed somewhere, and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.
Page 219 - To be bred in a place of estimation; to see nothing low and sordid from one's infancy; to be taught to respect one's self; to be habituated to the censorial inspection of the public eye; to look early to public opinion; to stand upon such elevated ground as to be enabled to take a large view of the widespread and infinitely diversified combinations of men and affairs in a large society...
Page 219 - ... take a large view of the widespread and infinitely diversified combinations of men and affairs in a large society ; to have leisure to read, to reflect, to converse ; to be enabled to draw the court and attention of the wise and learned wherever they are to be found ; — to be habituated in armies, to command and to obey ; to be taught to despise danger in the pursuit of...
Page 208 - I may assume that the awful Author of our being is the Author of our place in the order of existence, — and that, having disposed and marshalled us by a divine tactic, not according to our will, but according to His, He has in and by that disposition virtually subjected us to act the part which belongs to the place assigned * • us.
Page 213 - The idea of a people is the. idea idea of a corporation. It is wholly artificial; and made like all other legal fictions by common agreement.
Page 197 - ... for ever, was of the same tyrannical unfounded kind which James attempted to set up over the Parliament and the Nation, and for which he was expelled. The only difference is (for in principle they differ not) that the one was an usurper over the living, and the other over the unborn; and as the one has no better authority to stand upon than the other, both of them must be equally null and void, and of no effect.
Page 209 - ... duties towards those with whom they have never made a convention of any sort. Children are not consenting to their relation, but their relation, without their actual consent, binds them to its duties ; or rather it implies their consent, because the presumed consent of every rational creature is in unison with the predisposed order of things.
Page 375 - It was a machine of wise and elaborate contrivance; and as well fitted for the oppression, impoverishment and degradation of a people, and the debasement, in them, of human nature itself, as ever proceeded from the perverted ingenuity of man.
Page 193 - Sovereignty, as a matter of right, appertains to the Nation only, and not to any individual ; and a Nation has at all times an inherent indefeasible right to abolish any form of Government it finds inconvenient, and establish such as accords with its interest, disposition, and happiness.