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Elementary Course of Christian Philosophy: Based on the Principles of the ...
No preview available - 2015
absolute abstraction absurd accident accidental according action admit affirmative agent animal appetite apprehended Aseity atheism attain attribute body called categorical proposition certitude cognition conclusion Condillac consciousness consequently considered constitute contrary copula created creatures denies Descartes determined distinct divine effect efficient cause entity error essence evident evil existence external senses fact false Fichte finite Hence human soul ical idea individual infinite Innate Ideas intel intellect intelligible intrinsic ject judgment kinds knowledge known laws lect logical Malebranche material matter means Metaphysics middle term mind mode moral motion nature necessarily necessary negation Ontologism operation organ pantheism particular perceives perfect philosophy physical potentiality predicate premises principle produces proposition pure rational reason receive regard relation rience Scepticism sensation sensitive faculties simple sophisms soul species spiritual substance substantial form syllogism thing tion tive transcendental true truth unity universal veracity virtue Zigliara
Page 444 - ... there is a dictate of nature more imperious and more ancient than any bargain between man and man, that the remuneration must be enough to support the wage-earner in reasonable and frugal comfort.
Page 72 - Whatever phenomenon varies in any manner whenever another phenomenon varies in some particular manner, is either a cause or an effect of that phenomenon, or is connected with it through some fact of causation.
Page 442 - Religion teaches the labourer and the artisan to carry out honestly and fairly all equitable agreements freely entered into; never to injure the property, nor to outrage the person, of an employer; never to resort to violence in defending their own cause, nor to engage in riot or disorder...
Page 443 - Christian philosophy, but is an honorable employment, enabling a man to sustain his life in an upright and creditable way; and that it is shameful and inhuman to treat men like chattels to make money by, or to look upon them as so much muscle or physical power.
Page 72 - If an instance in which the phenomenon under investigation occurs, and an instance in which it does not occur, have every circumstance in common save one, that one occurring only in the former, the circumstance in which alone the two instances differ is the effect, or the cause, or an indispensable part of the cause of the phenomenon.
Page 442 - Just as the symmetry of the human body is the result of the disposition of the members of the body, so in a State it is ordained by nature that these two classes should exist in harmony and agreement, and should, as it were, fit into one another, so as to maintain the equilibrium of the body politic. Each requires the other ; capital cannot do without labor, nor labor without capital.
Page 412 - ... the motive has nothing to do with the morality of the action, though much with the worth of the agent.
Page 443 - ... that he be not exposed to corrupting influences and dangerous occasions ; and that he be not led away to neglect his home and family or to squander his wages. Then, again, the employer must never tax his work-people beyond their strength, nor employ them in work unsuited to their sex or age.
Page 444 - Secondly, man's labor is necessary; for without the results of labor a man cannot live, and self-conservation is a law of Nature which it is wrong to disobey. Now, if we were to consider labor merely so far as it is personal, doubtless it would be within the workman's right to accept any rate of wages whatever...