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ancient world Aristotle attained blessing called capital punishment celibacy cerning character child Chris Christ Church Cicero comp confession Confession of Augsburg connection conscience culture custom disposition Divine doctrine duty earth earthly Eoman Eothe Erlangen Ethik existence expression external fact faith feeling foundation friendship fulfilment German gift Gospel harmony heart heathen Heliand Hence highest holy Scripture human nature idea ideal indifferent individual Infant Baptism Inner Mission intercourse interest Jesus justice kingdom kingdom of God labour Lect lecture Lord Luther Lutheran mankind marriage matter means ment mental merely mind moral nations obedience ourselves Pantheism Plato poetry political possession prayer Protestant union punishment question reality regarded relation religion religious respect rulers says seek social soul speak sphere spirit temperament things thought tianity tion Trendelenburg true truth virtue whole Wolfgang Menzel woman words
Page 317 - Love is strong as death, and jealousy is cruel as the grave ; the coals thereof are coals of fire, which hath a most vehement flame. Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
Page 170 - God hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation, that they should seek the Lord, if
Page 396 - All things are lawful unto me, but all things are not expedient; all things are lawful for me, but I will not be brought under the power of any
Page 52 - I am carnal, sold under sin; for what I would, that do I not; but what I hate, that I do."
Page 64 - Thou hast rightly said I have no husband, for thou hast had five husbands, and he whom thou now hast is not thine husband, in that saidst
Page 356 - your souls, at the hand of every beast will I require it, and at the hand of man, at the hand of every
Page 264 - The end of playing, both at the first and now, was and is, to hold as it were the mirror up to nature, to shew virtue her own feature, scorn her own
Page 339 - Quis nesciat, reges et duces ab iis habuisse principium, qui Deum ignorantes, superbia, rapinis, perfidia, homicidiis, postremo universis paene sceleribus mundi principe diabolo videlicet agitante super pares, scilicet homines, dominari caeca cupiditate et intolerabili