Erasmus and the Northern Renaissance |
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Page 59
... Rome . Erasmus's three visits to Rome introduced him to a most cultivated circle . He was already well known , and the friends he had made elsewhere lost no time in putting him in contact with all the literary lights of Rome . One of ...
... Rome . Erasmus's three visits to Rome introduced him to a most cultivated circle . He was already well known , and the friends he had made elsewhere lost no time in putting him in contact with all the literary lights of Rome . One of ...
Page 64
... Rome . No such freedom would have been possible under the shadow of St. Peter's and if Erasmus desired anything passionately during his whole life , it was freedom . He never returned to Rome . And yet how he longed for it ! It may be ...
... Rome . No such freedom would have been possible under the shadow of St. Peter's and if Erasmus desired anything passionately during his whole life , it was freedom . He never returned to Rome . And yet how he longed for it ! It may be ...
Page 156
... Rome , probably in 1510 , Erasmus had only recently left the Eternal City , as much shocked by some aspects of it as Luther could well be . Differences there certainly were in the impact of Rome on those two powerful individualists ...
... Rome , probably in 1510 , Erasmus had only recently left the Eternal City , as much shocked by some aspects of it as Luther could well be . Differences there certainly were in the impact of Rome on those two powerful individualists ...
Contents
THE LEGACY OF THE PAST | 1 |
THE PHILOSOPHY OF CHRIST | 40 |
THE WORLD THROUGH ERASMUSS EYES | 86 |
Copyright | |
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accepted already appeared attack attempt Bâle become beginning called cause century character Christ Christian Church classical clear Colloquies common discussion doctrine early edition enemies England Erasmus Erasmus's especially Europe expressed fact faith favour finally follow Folly friends give Greek hand heart human humanist ideal ideas important interest Italy kind King knowledge later Latin learning letter living looking Luther matter MICHIGAN mind nature never once Paris peace perhaps person philosophy Pope position practical prince question reason reform religious remained Renaissance Rome Scriptures seemed seen sense side spirit teaching Testament theology things thought translation true truth turn understanding University whole wish writing written wrote young