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answer appear beautiful become believe better body Books centuries character clear comes consider dark death deep divine Earth element Eternity existence face fact faculty false feeling fire force genius gift give given Goethe hand head heart Heaven highest History hope hour human infinite Italy kind King less lies light Literature living look man's manner matter means mind mysterious nature never noble once pass perhaps Poet poetic Poetry poor practical present Prophet question reader Religion rest round seems seen sense silent sort soul speak speech spirit stand strange struggle sure thee things thou thought tion true truth turn understand Universe voice whole wild wonder worship write written
Page 57 - Thus, like some wild-flaming, wild-thundering train of Heaven's Artillery, does this mysterious MANKIND thunder and flame, in long-drawn, quicksucceeding grandeur, through the unknown Deep. Thus, like a God-created, fire-breathing Spirit-host, we emerge from the Inane ; haste stormfully across the astonished Earth ; then plunge again into the Inane.
Page 5 - All true Work is sacred; in all true Work, were it but true handlabour, there is something of divineness. Labour, wide as the Earth, has its summit in Heaven. Sweat of the brow; and up from that to sweat of the brain, sweat of the heart; which includes all Kepler calculations, Newton meditations, all Sciences, all spoken Epics, all 20 acted Heroisms, Martyrdoms, — up to that 'Agony of bloody sweat,' which all men have called divine!
Page 12 - Es leuchtet mir ein, I see a glimpse of it!' cries he elsewhere: 'there is in man a HIGHER than Love of Happiness: he can do without Happiness, and instead thereof find Blessedness!
Page 156 - Poetry, therefore, we will call musical Thought. The Poet is he who thinks in that manner. At bottom, it turns still on power of intellect; it is a man's sincerity and depth of vision that makes him a Poet. See deep enough, and you see musically; the heart of Nature being everywhere music, if you can only reach it.
Page 225 - It is well said, in every sense, that a man's religion is the chief fact with regard to him. A man's, or a nation of men's. By religion I do not mean here the church-creed which he 25 professes, the articles of faith which he will sign and, in words or otherwise, assert; not this wholly, in many cases not this at all. We see men of all kinds of professed creeds attain to almost all degrees of worth or worthlessness under each or any of them.
Page 11 - Man's Unhappiness, as I construe, comes of his Greatness; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite.
Page 155 - A musical thought is one spoken by a mind that has penetrated into the inmost heart of the thing ; detected the inmost mystery of it, namely the melody that lies hidden in it ; the inward harmony of coherence which is its soul, whereby it exists, and has a right to be, here in this so world.
Page 53 - Detached, separated ! I say there is no such separation : nothing hitherto was ever stranded, cast aside ; but all, were it only a withered leaf, works together with all ; is borne forward on the bottomless, shoreless flood of Action, and lives through perpetual metamorphoses.
Page 118 - Pride was the source of that refusal, and the remembrance of it was painful. A few years ago I desired to atone for this fault. I went to Uttoxeter in very bad weather, and stood for a considerable time bareheaded in the rain, on the spot where my father's stall used to stand. In contrition I stood, and I hope the penance was expiatory.