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absolute absolute idealism abstract agnosticism Aristotle atoms attitudes awareness beauty become causal character chemical chemical elements clearness and distinctness complex conative tendency conceive conception concrete consciousness constant constitution context continuity creative definite Democritus difference direction electrical elements energetic energy systems entities Euclidean geometry exist experience external facts finite flux function furnish geometry Heraclitus human nature hypostasis idea identity implied impulse individual infinite infinitely divisible interpene interpenetration intuition J. J. Thomson Leibniz limit logical material matter meaning mechanical mental merely metaphysical mind motion ness object organic Parmenides past perception philosophy physical physiological Plato point of view possible pragmatic present priori problem properties psychological pure space purposes reality realization recognize regards relations rience seems selection sensations significance situation social specious present Spinoza stuff subjective idealism survival take account teleological theory things thought tion true truth unique unity universe whole
Page 303 - Of all the western stars, until I die. It may be that the gulfs will wash us down: It may be we shall touch the Happy Isles, And see the great Achilles, whom we knew. Tho' much is taken, much abides; and tho...
Page 254 - Grau, teurer Freund, ist alle Theorie, Und griin des Lebens goldner Baum.
Page 384 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole ; the wise silence ; the universal beauty, to which every part and particle is equally related ; the eternal ONE.
Page 339 - But that we shall be better and braver and less helpless if we think that we ought to enquire, than we should have been if we indulged in the idle fancy that there was no knowing and no use in seeking to know what we do not know; — that is a theme upon which I am ready to fight, in word and deed, to the utmost of my power.
Page 289 - I cannot help feeling, Phaedrus, that writing is unfortunately like painting; for the creations of the painter have the attitude of life, and yet if you ask them a question they preserve a solemn silence.
Page 303 - Death closes all: but something ere the end, Some work of noble note, may yet be done, Not unbecoming men that strove with Gods.
Page 160 - With these associates, in a word, it coheres, while to other houses, other towns, other owners, etc., it shows no tendency to cohere at all. The two collections, first of its cohesive, and, second, of its loose associates, inevitably come to be contrasted. We call the first collection the system of external realities, in the midst of which the room, as 'real,' exists; the other we call the stream of our internal thinking, in which, as a 'mental image,' it for a moment floats.* The room thus again...
Page 177 - Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.