The Divine Rule of Faith and Practice: Or, A Defence of the Catholic Doctrine that Holy Scripture Has Been Since the Times of the Apostles the Sole Divine Rule of Faith and Practice to the Church, Against the Dangerous Errors of the Authors of the Tracts for the Times, and the Romanists, As, Particularly, that the Rule of Faith is "made Up of Scripture and Tradition Together" ; &c. In which Also the Doctrines of the Apostolical Succession, the Eucharistic Sacrifice, &c. are Fully Discussed, Volume 1
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admit antient antiquity Apostles apostolical tradition appears argument Arians Arius Athanasius authority avrov baptism believe Bishop Bishop Stillingfleet called canon catholic church catholic consent centuries Christ Christian Church of England Church of Rome claim Clement of Alexandria confession considered controversies corrupted Council Creed delivered deny divine informant doctrine doubt Eccl Epistle error Eusebius evidence fact Fathers favour Gospel ground hath heresies heretics Holy Scripture Holy Spirit infallible inspiration Irenaeus judge Keble Lord matter meaning necessary Newman notion observe opponents oral teaching origin orthodox Pamelius passage patristical tradition primitive church private judgment profess proof prove question quod quoted reader reason received religion respect revelation Romanists Rome Romish rule of faith says Scrip sense Socinians speak statements sufficient suppose tells Tertullian Testament testimony Theodoret things tion Tractators trine Trinity true truth ture views whole witness word writings written
Page 593 - He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Page 539 - And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
Page 437 - Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
Page 287 - ecclesial consciousness" is the result of the work of the Holy Spirit, whose person and work is inseparable from the risen Christ. Boff interprets the creedal doctrine of the procession of the Holy Spirit from the Father and the Son as an affirmation of this point.
Page 112 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 428 - Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Page 96 - Father denotes the momentum of necessity, the " procession " of the Holy Spirit from the Father and the Son, denotes the momentum of freedom in the inner revelation.
Page 594 - For had ye believed Moses, ye would have believed me : for he wrote of me. But if ye believe not his writings, how shall ye believe my words?
Page viii - Whosoever shall hereafter affirm, that any of the nine and thirty articles agreed upon by the archbishops and bishops of both provinces, and the whole clergy, in the convocation holden at London, in the year of Our Lord God one thousand five hundred sixty-two, for the avoiding of diversities of opinions, and for the establishing of consent touching true religion...