The Divine Rule of Faith and Practice: Or, A Defence of the Catholic Doctrine that Holy Scripture Has Been Since the Times of the Apostles the Sole Divine Rule of Faith and Practice to the Church, Against the Dangerous Errors of the Authors of the Tracts for the Times, and the Romanists, As, Particularly, that the Rule of Faith is "made Up of Scripture and Tradition Together" ; &c. In which Also the Doctrines of the Apostolical Succession, the Eucharistic Sacrifice, &c. are Fully Discussed, Volume 1

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Herman Hooker, 1842 - Bible
 

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Page 593 - He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Page 546 - Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Page 539 - And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
Page 437 - Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
Page 287 - ecclesial consciousness" is the result of the work of the Holy Spirit, whose person and work is inseparable from the risen Christ. Boff interprets the creedal doctrine of the procession of the Holy Spirit from the Father and the Son as an affirmation of this point.
Page 112 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 428 - Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Page 96 - Father denotes the momentum of necessity, the " procession " of the Holy Spirit from the Father and the Son, denotes the momentum of freedom in the inner revelation.
Page 594 - For had ye believed Moses, ye would have believed me : for he wrote of me. But if ye believe not his writings, how shall ye believe my words?
Page viii - Whosoever shall hereafter affirm, that any of the nine and thirty articles agreed upon by the archbishops and bishops of both provinces, and the whole clergy, in the convocation holden at London, in the year of Our Lord God one thousand five hundred sixty-two, for the avoiding of diversities of opinions, and for the establishing of consent touching true religion...

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