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A. N. Whitehead absolute abstract activity actual aesthetic beauty behavior belief body causal centers character coherent complex conception concrete consciousness continuity cosmic cosmos creative culture determinate distinct doctrine dualism dynamic elements emotional empirical ence energy entities ethical evolution existence experience external F. H. Bradley fact feeling Fichte finite function ground harmony Hegel human Husserl ical ideal ideas identity implies indi individual intelligence intuition judgment knowledge Leibniz living logical mathematical matter meaning mechanical ment mental metaphysics mind monads moral nature neutral monism notion objective idealism objects organism panpsychist perception personality phenomenology philosophy physical Plato present principle problem psychical psychology pure qualities rational reality relations selfhood sense sensory sensory system social soul space spatial specific spiritual synthesis teleological temporal theory things thinking thought tion transcend true truth ultimate unique unity universe valid valuations values vidual volition whole
Page 310 - I may venture to affirm of the rest of mankind that they are nothing but a bundle or collection of different perceptions which succeed each other with an inconceivable rapidity and are in a perpetual flux and movement.
Page 543 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope thro' darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
Page 543 - We have but faith: we cannot know, For knowledge is of things we see; And yet we trust it comes from thee, A beam in darkness: let it grow.
Page 543 - Behold, we know not anything; I can but trust that good shall fall At last — far off — at last, to all, And every winter change to spring.
Page 303 - Psychology as the behaviorist views it is a purely objective experimental branch of natural science. Its theoretical goal is the prediction and control of behavior. Introspection forms no essential part of its methods, nor is the scientific value of its data dependent upon the readiness with which they lend themselves to interpretation in terms of consciousness.
Page 310 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Page 307 - And, whatever the world thinks, he who hath not much meditated upon God, the human mind, and the summum bonum, may possibly make a thriving earthworm, but will most indubitably make a sorry patriot and a sorry statesman.
Page 362 - But all, the world's coarse thumb And finger failed to plumb, So passed in making up the main account; All instincts immature, All purposes unsure, That weighed not as his work, yet swelled the man's amount: Thoughts hardly to be packed Into a narrow act, Fancies that broke through language and escaped; All I could never be, All, men ignored in me, This, I was worth to God, whose wheel the pitcher shaped.
Page 418 - I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus.
Page 543 - Flow through our deeds and make them pure, That we may lift from out of dust A voice as unto him that hears, A cry above the conquered years To one that with us works, and trust, With faith that comes of self-control, The truths that never can be proved Until we close with all we loved, And all we flow...