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abstract actual alteration Anaxagoras annumeration appears Aristotle becoming being-for-self called cept character chemical chemism complete conceived concept conceptual syllogism concrete contained contingent contradiction copula definite denote determinations difference distinction electrical conductors endless progression essence essential judgment everything example existence expression extensive quantum external fact Fichte finite fore genus gism Hegel hence Heraclitus higher highest idea identical immediacy immediate syllogism individual infinitude inner Kant Kantian latter law of thought Leibnitz limit logic magnitude means mechanical mediation merely middle term mode moments monad nature necessity negation negative not-being object occurs opposition pantheism particular pheno phenomena phenomenon philosophy plurality posited possible precisely predicate premiss presupposes proposition quantitative quiddity rationality real mode realised reflection rightly sality shown side species sphere Spinoza stands opposed sublated subsumed subsumption taken termination terminus medius there-being thereby thing thought tion transition true truth unity universal word
Page 108 - Jacobi is right in his polemic against the application of this category to the relation of God and the world.