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Page 90 - I went by the field of the slothful, and by the vineyard of the man void of understanding ; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Page 24 - Brethren, I count not myself to have apprehended : but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
Page 168 - The fear of the LORD is the beginning of wisdom : a good understanding have all they that do his commandments: his praise endureth for ever.
Page 36 - To each his sufferings: all are men, Condemned alike to groan; The tender for another's pain, The unfeeling for his own. Yet, ah! why should they know their fate? Since sorrow never comes too late, And happiness too swiftly flies. Thought would destroy their paradise. No more; where ignorance is bliss, 'Tis folly to be wise.
Page 90 - Who hath woe? who hath sorrow? Who hath contentions? who hath babbling? Who hath wounds without cause? Who hath redness of eyes? They that tarry long at the wine; They that go to seek mixed wine.
Page 78 - God, from Whom all holy desires, all good counsels, and all just works do proceed ; Give unto Thy servants that peace which the world cannot give ; that both our hearts may be set to obey Thy commandments, and also that by Thee we being defended from the fear of our enemies may pass our time in rest and quietness ; through the merits of Jesus Christ our Saviour.
Page 46 - Christ also suffered for us, leaving us an example, that ye should follow his steps: who did no sin, neither was guile found in his mouth : who, when he was reviled, reviled not again ; when he suffered, he threatened not; but committed himself to him that judgeth righteously...
Page 46 - For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.