The Yoga-system of Pata˝jali: Or, The Ancient Hindu Doctrine of Concentration of Mind, Embracing the Mnemonic Rules, Called Yoga-sūtras, of Pata˝jali, and the Comment, Called Yoga-bhāshya, Attributed to Veda-Vyāsa, and the Explanation, Called Tattva-vāicāradī, of Vāchaspati-Mišra

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Harvard University Press, 1914 - Yoga - 384 pages
 

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Page 341 - Volume 9. The Little Clay Cart (Mrcchakatika), a Hindu drama attributed to King Shudraka. Translated from the original Sanskrit and Prakrits into English prose and verse by AW RYDEB, Instructor in Sanskrit in Harvard University.
Page 341 - Vedic Concordance: being an alphabetic index to every line of every stanza of the published Vedic literature and to the liturgical formulas thereof, that is, an index to the Vedic mantras, together with an account of their variations in the different Vedic books.
Page 341 - Volumes 7 and 8. Atharva-Veda. Translated, with a critical and exegetical commentary, by the late Professor WD WHITNEY, of Yale University ; revised and brought nearer to completion and edited by CR LANMAN. 1905. Pages, 1212. (The work includes critical notes on the text, with various readings of European and Hindu mss. ; readings of the...
Page 242 - As a result of passionlessness even with regard to these [perfections] there follows, after the dwindling of the seeds of the defects, Isolation, iii.
Page 341 - Cakuntala, a Hindu drama by Kalidasa: the Bengali recension, critically edited in the original Sanskrit and Prakrits by RICHARD PISCHEL, late Professor of Sanskrit at the University of Berlin.
Page 281 - Bibl. Indica edition ; and Woods, " Because, while the (physical) thing remains the same the mind-stuffs are different (therefore the two are upon) distinct levels of existence," " Yoga System of Patanjali ", HOS.
Page 13 - Icvara's mind-stuff becomes subconsciously-impressed by the contemplation. And although the Icvara's mind-stuff be tending towards a homogeneity with primary-matter, still, — when the period of the great mundanedissolution has come to a full end, under the pressure of the subconsciousimpression of the contemplation, — it enters into a mutation of precisely the same kind as a state of sattva. In precisely the same way Chaitra contemplates ' To-morrow I must get up just at day-break ' ; and then...

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