Myth, Locality, and Identity in Pindar's Sicilian Odes
Myth, Locality, and Identity argues that Pindar engages in a striking, innovative style of mythmaking that represents and shapes Sicilian identities in his epinician odes for Sicilian victors in the fifth century BCE. While Sicily has been thought to be lacking in local traditions for Pindar to celebrate, Lewis argues that the Sicilian odes offer examples of the formation of local traditions: the monster Typho whom Zeus defeated to become king of the gods, for example, now lives beneath Mt. Aitna; Persephone receives the island of Sicily as a gift from Zeus; and the Peloponnesian river Alpheos travels to Syracuse in pursuit of the local spring nymph Arethusa. By weaving regional and Panhellenic myth into the local landscape, as the book shows, Pindar infuses physical places with meaning and thereby contextualizes people, cities, and their rulers within a wider Greek framework. During this time period, Greek Sicily experienced a unique set of political circumstances: the inhabitants were continuously being displaced, cities were founded and resettled, and political leaders rose and fell from power in rapid succession. This book offers the first sustained analysis of myth in Pindar's odes for Sicilian victors across the island that accounts for their shared context. The nodes of myth and place that Pindar fuses in this poetry reinforce and develop a sense of place and community for citizens locally; at the same time, they raise the profile of physical sites and the cities attached to them for larger audiences across the Greek world. In addition to providing new readings of Pindaric odes and offering a model for the formation of Sicilian identities in the first half of the fifth century, the book contributes new insights into current debates on the relationship between myth and place in classical literature.
What people are saying - Write a review
We haven't found any reviews in the usual places.
Arethusa and Syracusan Civic Identity
Ancestral Cult and Sicilian Identity
3 Locating Aitnaian Identity in Pindars Pythian 1
The River Akragas and the Shaping of Akragantine Identity in Olympian 2
Other editions - View all
Aegina Aitna Aitnaian Akragantine Akragas Arethusa argues Artemis Athena Athenian audiences Bacchylides chapter Chromius citizens city’s civic identity civic symbol coinage colonial connection context cult cultural Cyrene Deinomenid Demeter and Persephone Diod Diodorus discussion Dorian Dougherty 1993 Eckerman Emmenids emphasizes epinician odes epinician poetry Ergoteles fertility fifth century founder Gela Gelon Gentili goddesses grain Greek Greek world Hagesias Herakles hero Herodotus Hesiod Hieron Himera Hymn ideology island Kamarina Kore Kowalzig landscape Luraghi Morgan myth mythical narrative Nemean Nicholson 2015 nymph ode’s Olympian Ortygia Panhellenic passage Pausanias Peloponnese Peloponnesians performance Persephone’s Pindar Pindar celebrates Pindar’s epinician Pindar’s odes Pindar’s poetry Pindar’s Sicilian odes poem poet Psaumis Pythian reference represent representations River Akragas role rule ruler Schol scholia Sicilian cities Sicilian victors Sicily Sikels spring of Arethusa suggests Syracusan Syracuse Telines temple tetradrachm Thebes Theron Theron’s ancestors tradition Typho tyrant worship Zeus Aitnaios δὲ καὶ τε