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Influence of the Pre-Reformation Church on Scottish Place Names (1904)
James Murray Mackinlay
No preview available - 2009
Influence of the Pre-Reformation Church on Scottish Place-Names
James Murray Mackinlay
No preview available - 2015
Abbey abbot Aberdeen Aberdeenshire Adamnan ancient parish Argyll Ayrshire Banffshire barony Bishop Brechin building built burgh burying-ground Caledonia castle cathedral cave Celt Celtic century chapel charter Christian church of St connection Cosmo Innes Croft cross David dedicated to St district Dumfriesshire Earl early east ecclesiastical Edinburgh farm feet Fife Forfarshire founded Gaelic Glasgow Glen Hill hospital Ibid Iona Ireland Irish island Jervise Kilbride Kilmaluag Kincardineshire King Kintyre Kirk Kirkcudbrightshire known as St lands latter Loch mentioned miles monastery monastic monks name of St neighbourhood once stood P. S. A. Scot Paisley parish parish church Perth Perthshire priory probably regarding remarks Roxburghshire ruins saint Sanct says Scotland shire signifying Spittal St Andrews St Columba St Fillan St John St Mary St Monan St Ninian St Serf stone styled Templars topography town traces tradition Vide village Virgin Western Isles Wigtownshire
Page 60 - Ninian, a most reverend bishop and holy man of the British nation, who had been regularly instructed at Rome in the faith and mysteries of the truth...
Page 92 - The mistress and servants of each family take a sheaf of oats and dress it up in women's apparel, put it in a large basket, and lay a wooden club by it, and this they call Briid's Bed : and then the mistress and servants cry three times, Briid is come, Briid is welcome.
Page 148 - Haste and come to me!" 0 Helen fair! O Helen chaste! If I were with thee, I were blest, Where thou lies low and takes thy rest On fair Kirconnell lea.
Page 326 - ... not, it was supposed, be offensive to the stern inhabitant of the regions of despair. This was so general a custom, that the Church published an ordinance against it as an impious and blasphemous usage. This singular custom sunk before the efforts of the clergy in the seventeenth century ; but there must still be many alive who in childhood have been taught to look with wonder on knolls and patches of ground left uncultivated, because, whenever a ploughshare entered the soil, the elementary spirits...
Page 265 - They made the prayer, and health came to him. After that Columcille gave to Drostan that town, and blessed it, and left as (his) word, ' Whosoever should come against it, let him not be manyyeared [or] victorious.' Drostan's tears came on parting from Columcille. Said Columcille, ' Let DEA.R be its name henceforward.
Page 290 - In lona of my heart, lona of my love, Instead of the voice of monks, shall be lowing of cattle; But ere the world come to an end, lona shall be as it was.
Page 118 - This miraculous conveyance is the reason they give for desisting to work where they first began.
Page 92 - Bed : and then the mistress and servants cry three times, " Briid is come ; Briid is welcome ! " This they do just before going to bed, and when they rise in the morning they look among the ashes, expecting to see the impression of Briid's club there ; which, if they do, they reckon it a true presage of' a good crop and prosperous year, and the con trary they take as an ill omen.
Page 293 - The curiosity of the place is the well of the saint ; of power unspeakable in cases of lunacy. The patient is brought into the sacred island, is made to kneel before the altar, where his attendants leave an offering in money : he is then brought to the well, and sips some of the holy water. A second offering is made. That done, he is thrice dipped in the lake, and the same operation is repeated every day for some weeks ; and it often happens, by natural causes, the patient receives relief, of which...
Page 406 - In the same work, xiii. 99, parish of Strathmartin, county of Forfar, we read : " In the north end of the parish is a large stone, called Martin's Stone. Tradition says that, at the place where the stone is erected, a dragon, which had devoured nine maidens (who had gone out on a Sunday evening, one after another, to fetch spring-water to their father), was killed by a person called Martin, and that hence it was called Martin's Stone.