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Avidyā in Buddhism and Vedānta
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accept according actions admitted Advaita Advaita Vedānta Advaitin appears Ātman attain Avidyā basic basis becomes believes Bhakti birth bliss Brahman Buddhist called cause clear clearly completely concept concerned creates creation deeds described desire devotee Dharma doctrine dream entirely erroneous ethics example existence experiences explain external fact final further Gaudapāda Hindu human idea illusory Indian Indian Philosophy indicates individual Iśvara Jiva Karman knowledge known later liberation lives Māyā means mentioned mind Mukti nature never non-duality objects origin Paramātman perception performance permanent person phenomenal philosophy position present problem proper propounded proves pure Puruşa qualities reality realization reflection regarding relation Religion remains removed result Sakti Samkara Samkarācārya says scholars sense silver similar Siva soul supports taken takes theory thinking thought truth ultimate understanding universe unreal Upanişads Vedānta Vedāntin Vij˝ānavāda waking worldly