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was India really a startingpoint?
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according actual ancient appears approach aspect atman avidya Bareau basis Bharati Biogr Brahman Buddha Buddhism causality characterological concept of pessimism connection consciousness considered cultural reaction culture awareness death Dependent Origination describes Deussen Dharmaguptaka doctrine duhkha empirical essentially ethical European existence existential Feuerstein fundamental Gadamer Gebser Hartmann Hegel hermeneutic Hindu historical idea identity illusion imagination implies impulse Indian philosophy Indian thought individual inner interpretation Kant Kant's karma knowledge Mainlander Mainlander's manner maya means meta-philosophical metaphysical metaphysical pessimism mystical experience nature negation negative Nietzsche nirvana object observes ontological orientation original outlook perspective pessimistic attitude Phil philosophical physiognomical Plotinus point of view practical prakrti principle problem psychological purusa reality refers reflection regard role Samkhya samskaras Sankara Schopenhauer Schopenhauer's Schopenhauerian Schoph sense skandhas Socrates soul Spengler structure suffering texts thing thinkers thinking tion tradition truth understanding Upanisads Vedanta Vinaya Western Yoga Yogic