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absolute Ambrosiaster Aristotle basis Baxter belongs Bernard Bosanquet Canon law capital century character charity Church claim common conception conscience dependent distinction Divine doctrine duty economic Essay ethical existence expression Fathers freedom give God's Gospel Gratian hand Hegel held Hermann Levy hold Hugh Latimer human idea of property ideal individual industry insistence institution of property interest justice Karl Marx labour Lactantius land law of nature liberty limited live Locke's man's means of production mediaeval moral natural law natural right necessity organization owner ownership patristic personality philosophical Plato political poor possession possible practical primitive principle of private private property problem produced Puritan question realize recognized Reformation regarded religion religious rich right of private right of property secure sense social society spirit stewardship teaching tendency theory of property things Thomas Aquinas thought tion tribe true usury Utilitarian wealth whole Wyclif
Page 98 - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Page 87 - Lord, and thou art exalted as head above alL Both riches and honour come of thee. and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto alL Now therefore, our God, we thank thee, and praise thy glorious name.
Page 92 - And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
Page 42 - Whatsoever then he removes out of the State that Nature hath provided, and left it in, he hath mixed his Labour with, and joyned to it something that is his own, and thereby makes it his Property. It being by him removed from the common state Nature placed it in, it hath by this labour something annexed to it, that excludes the common right of other Men.
Page 147 - THE riches and goods of Christians are not common, as touching the right, title, and possession of the same, as certain Anabaptists do falsely boast.
Page 87 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.
Page 43 - As much as any one can make use of to any advantage of life before it spoils...
Page 42 - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
Page 87 - But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
Page 43 - And will any one say he had no right to those acorns or apples he thus appropriated because he had not the consent of all mankind to make them his? Was it a robbery thus to assume to himself what belonged to all in common? If such a consent as that was necessary, man had starved, notwithstanding the plenty God had given him.