Classical Indian PhilosophyIn this comprehensive textbook, renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Classical Indian Philosophy is divided into three parts that cover epistemology, metaphysics, and the attempt to transcend the distinction between subject and object. Instead of concentrating on the different systems, Mohanty focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics. Classical Indian Philosophy is essential reading for students of Indian philosophy at every level. |
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Contents
II | 1 |
III | 2 |
IV | 5 |
V | 11 |
VI | 15 |
VIII | 16 |
IX | 17 |
X | 18 |
XXXIX | 89 |
XL | 90 |
XLI | 95 |
XLII | 97 |
XLIII | 98 |
XLIV | 100 |
XLVI | 105 |
XLVII | 107 |
XI | 21 |
XII | 24 |
XIII | 25 |
XIV | 28 |
XV | 30 |
XVI | 31 |
XVIII | 32 |
XIX | 35 |
XX | 36 |
XXI | 41 |
XXII | 42 |
XXIII | 43 |
XXIV | 46 |
XXV | 47 |
XXVI | 51 |
XXVII | 53 |
XXVIII | 55 |
XXIX | 56 |
XXX | 59 |
XXXI | 64 |
XXXII | 67 |
XXXIII | 68 |
XXXIV | 70 |
XXXV | 73 |
XXXVI | 79 |
XXXVII | 84 |
XXXVIII | 85 |
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Common terms and phrases
absence according action Advaita appearance appropriate argue arise atoms becomes belong body brahman Buddhist called causal cause century chapter cognition concept consciousness consists defined definition dependent desire determined developed dharma distinction doctrine effect entities ethical example existence experience expression fact false four give goal highest Hindu hold idea identity ignorance includes Indian Indian philosophy individual inference inherence intentional interpretation Jaina kinds knowledge known logic manifests matter meaning metaphysical Mīmāmsā mind mokṣa moral namely nature nonexistent Nyaya object one's origin pain particular perceived perception person philosophy pleasure position possible practice pramānas present principles question reality reason recognized regard rejected relation religion rules Samkhya sense sentence soul substance suffering texts theory thesis things thought tion tradition true truth types universal Vaiśesika various Vedanta virtues whole