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Aaron Burr Avenir beauty Bishop C. C. Little called Catholic cause character charter Chatterton Christ Christian Church of England cities clergy common Constitution Court cultivation declared diocese Dissenters divine doctrines election employers established evidence evil expression fact faith favour Fcap federalists feeling friends Gallican genius Giles Fletcher give Greenland heart Heinrich Heine Helluland Holy honour Icelandic iii.—vol influence interest Italy Jefferson justice king labour land language learning letter living means Mennais ment mind moral nation nature never New-York noble object opinion party peculiar Pentateuch persons piety poems poet poetic poetry political Pope popular liberty possessed present principles racter reader religion religious remarks respect Rome Shakspeare Skalds Society spirit things Thomas Chatterton thou thought tion Trades true truth Unions United Vinland wages whole words writings
Page 418 - For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better : nevertheless to abide in the flesh is more needful for you.
Page 120 - Sweet day, so cool, so calm, so bright, The bridal of the earth and sky, The dew shall weep thy fall to-night ; For thou must die. " Sweet rose, whose hue angry and brave, Bids the rash gazer wipe his eye, Thy root is ever in its grave, And thou must die.
Page 241 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered ; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.
Page 111 - I am crucified with Christ: nevertheless I live ; yet not I, but Christ liveth in me : and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21 I do not frustrate the grace of God : for if righteousness come by the law, then Christ is dead in vain.
Page 121 - The bridal of the earth and sky, The dew shall weep thy fall to-night ; For thou must die. Sweet Rose, whose hue angry and brave Bids the rash gazer wipe his eye, Thy root is ever in its grave, And thou must die. Sweet Spring, full of sweet days and roses, A box where sweets compacted lie, My Music shows ye have your closes, And all must die. Only a sweet and virtuous soul, Like season'd timber, never gives ; But though the whole world turn to coal, Then chiefly lives.
Page 272 - Let no man deceive you by any means, for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition : who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself
Page 64 - O, for my sake do you with Fortune chide, The guilty goddess of my harmful deeds, That did not better for my life provide Than public means which public manners breeds. Thence comes it that my name receives a brand, And almost thence my nature is subdued To what it works in, like the dyer's hand...
Page 122 - The indorsement of supreme delight, Writ by a Friend, and with His blood ; The couch of time ; care's balm and bay ; The week were dark, but for thy light ; Thy torch doth show the way.
Page 219 - Throw yourself on the world without any rational plan of support, beyond what the chance employ of booksellers would afford you ! ! ! " Throw yourself rather, my dear Sir, from the steep Tarpeian rock slap-dash headlong upon iron spikes. If you had but five consolatory minutes between the desk and the bed, make much of them, and live a century in them, rather than turn slave to the Booksellers.