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Abel Abyssinia appeared artist asked beautiful Bellows Bohemia called Cameron Church claims Clark color croupier Daniel Clark dark Dassel Dauphin Dauphin of France dogs dollars dress Eleazer Williams Emperor eyes face fact feel feet field-mouse Fips France freedmen French give hand head heard heart hundred Indian interest knew Korak lady Lake land letter light live looked Louis Louis XVI ment miles Milla mind Miss Bayles morning mother mountains Napoleon nature never night officers Orleans papers Paris party passed Peking person picture Pompeii Port Hudson present Prince Putnam's Magazine rebels river seemed Simeon Seth smile snow soul stood story strange tell thing thought thousand tion to-day told took turned Vance Venango County wife Williams woman words young
Page 402 - No man can serve two masters ; for either he will hate the one, and love the other ; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you ; Take no thought for your life, what ye shall eat, or what ye shall drink ; nor yet for your body, what ye shall put on.
Page 310 - ... for a bishop must be blameless, as the steward of God ; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre, but a lover of hospitality, a lover of good men, sober, just, holy, temperate, holding fast the faithful word, as he hath been taught, that he may be able by sound doctrine, both to exhort and to convince the gainsayers.
Page 123 - Soft is the strain when zephyr gently blows, And the smooth stream in smoother numbers flows ; But when loud surges lash the sounding shore, The hoarse rough verse should like the torrent roar. When Ajax strives some rock's vast weight to throw, The line too labours, and the words move slow : Not so when swift Camilla scours the plain, Flies o'er th' unbending corn, and skims along the main.
Page 118 - We deny the right of any portion of the species to ; decide for another portion, or any individual for another individual, what is and what is not their ' proper sphere.' The proper sphere for all human beings is the largest and highest which they are able to attain to. What this is, cannot be ascertained, without complete liberty of choice.
Page 14 - Ishmaelites of our street deserts. whose hand is against every man and every man's hand against them?
Page 65 - I tell you, captain, if you look in the maps of the 'orld, I warrant you shall find, in the comparisons between Macedon and Monmouth, that the situations, look you, is both alike. There is a river in Macedon ; and there is also moreover a river at Monmouth...
Page 312 - And yet, steeped in sentiment as she lies, spreading her gardens to the moonlight, and whispering from her towers the last enchantments of the Middle Age, who will deny that Oxford, by her ineffable charm, keeps ever calling us nearer to the true goal of all of us, to the ideal, to perfection, — to beauty, in a word, which is only truth seen from another side?
Page 246 - Of Heaven or Hell I have no power to sing, I cannot ease the burden of your fears, Or make quick-coming death a little thing, Or bring again the pleasure of past years, Nor for my words shall ye forget your tears, Or hope again for aught that I can say, The idle singer of an empty day.
Page 485 - We tell thy doom without a sigh; For thou art Freedom's now, and Fame's, — One of the few immortal names, That were not born to die ! 83.
Page 188 - THOUGHT is deeper than all speech, Feeling deeper than all thought; Souls to souls can never teach What unto themselves was taught We are spirits clad in veils; Man by man was never seen; All our deep communing fails To remove the shadowy screen. Heart to heart was never known; Mind with mind did never meet; We are columns left alone Of a temple once complete. Like the stars that gem the sky, Far apart, though seeming near, In our light we scattered lie; All is thus but starlight here.