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according actions allies allowed ambassadors ancient Aristotle arms authority belonging binding bound called capital punishments Carthaginians CHAPTER Christ Christian Cicero civil law command commission committed common consent considered contract controul crime custom death debt declaration deemed derived Dion Chrysostom distinction divine dominion enemy enemy's engagements equal equity established evil express favour former give given Grotius guilty hostilities human individuals inflicted injury injustice instance intention kind king Lacedaemonians law of nations law of nature liberty Livy maintain manner matter means ment Mosaic Law motives natural justice necessary oath obligation observed occasion offences opinion original owner party peace person Plutarch Polybius possession princes principles privileges prohibition promise proper punishment Quintilian reason repugnant respect restored right of postliminium Roman law rule says shew sovereign power Strabo surrender Tacitus taken territory things Thucydides tion treaty truce Ulpian unjust violation words writers
Page 26 - For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
Page 37 - And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. 6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
Page 41 - Again ye have heard that it hath been said by them of old time, Thou shalt not, forswear thyself, but shalt perform unto the Lord thine oaths...
Page 86 - All these things, so long as they remain in possession, every man has a right to enjoy without disturbance ; but if once they escape from his custody, or he voluntarily abandons the use of them, they return to the common stock, and any man else has an equal right to seize and enjoy them afterwards.
Page 14 - Both for this reason and for others, it would be useful, and indeed it is almost necessary, that certain Congresses of Christian Powers should be held, in which the controversies which arise among some of them may be decided by others who are not interested ; and in which measures may be taken to compel the parties to accept peace on equitable terms.
Page 100 - Implied are such as reason and justice dictate, and which therefore the law presumes that every man undertakes to perform...
Page 3 - But at the close of the fifteenth and the beginning of the sixteenth centuries, they were so abundant that their insincerity can scarcely be doubted.
Page 27 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Page 61 - Wrongs are divisible into two sorts or species: private wrongs and public wrongs. The former are an infringement or privation of the private or civil rights belonging to individuals, considered as individuals ; and are thereupon frequently termed civil injuries; the latter are a breach and violation of public rights and duties, which affect the whole community, considered as a community ; and are distinguished by the harsher appellation of crimes and misdemeanors.