What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Adamite Anglican Article believe better Bishop Forbes Bunsen called Catholic character Christ Christian Church of England classes clergy common Cornelius Severus divine doctrine doubt energy English Evangelical existence expression fact faith feel George Eliot give Gospel Greek havo Haydn Hegel Holy human idea individual instance interest Jesus Jews John John Toland John xiii labour living London Lord Luke Matt matter means metaphysical mind moral mystery nature never object occult opinion original Ovid passage Passover Pentateuch perhaps poet political Poor Laws preacher preaching present principles question race reader reason Reform religion religious Roman schools Scripture seems sense sermon Shaftesbury speak spirit supposed teaching things thought tion Toland translation true truth University verse vis viva volume whole words writes Zeus
Page 386 - Then cometh the end, when he shall have delivered up the kingdom to GOD, even the Father; when he shall have put down all rule, and all authority, and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
Page 21 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment...
Page 493 - The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Page 485 - And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
Page 521 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart ; As full, as perfect, in vile man that mourns, As the rapt Seraph that adores and burns ; To him no high, no low, no great, no small : He fills, he bounds, connects, and equals all.
Page 491 - Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Page 137 - ... keep the word of promise to the ear, and break it to the hope" — we have presumed to court the assistance of the friends of the drama to strengthen our infant institution.
Page 490 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Page 297 - It has been said that he who makes two blades of grass grow where only one grew before is a benefactor to his species.
Page 520 - Nothing is foreign: parts relate to whole; One all-extending, all-preserving soul Connects each being, greatest with the least; Made beast in aid of man, and man of beast; All served, all serving: nothing stands alone: The chain holds on, and where it ends, unknown.